A Woman, A Well, and the Way of Salvation (John 4:1-29)

A Woman, A Well, and the Way of Salvation

(John 4:1-29)

This passage is well known to many who have read the Gospels; Jesus and the Samaritan woman at the well. Jesus has a divine appointment with this woman who was an outcast even to her own people, the Samaritans. Jesus uses thirst and the well of Jacob as an example and opportunity to lovingly reveal Himself as her Savior from sin. Today the sermon is called: A Woman, A Well, and the Way of Salvation.

I. Divine Appointment (v. 1-7a - Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. But He needed to go through Samaria. So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. A woman of Samaria came to draw water).

Jesus was always about His Father's business. And this time was no different. Jesus did everything according to the will of His Father; every miracle or healing, every word He spoke, and every place that Jesus went was for the glory of the Father and by the leading of the Spirit. We see by verses 3 & 4, that Jesus left Judea to go to Galilee and it says “ He needed to go through Samaria”. Jesus and His disciples left Judea traveling through Samaria to eventually get to Galilee. But Jesus made a stop at Jacob's well in Samaria, He had this divine appointment to meet a Samaritan woman at Jacob's well, the Heavenly Father set the time and date and place, and Jesus was there. Jesus sat down by the well being tired from walking in the heat. We know that Jesus is God but this also reminds us that God the Son added humanity to Himself and Christ's human body was tired and thirsty. Here is an example from Jesus that we need to also emulate. Jesus is at the well to meet this Samaritan woman. Jesus was there at the place God the Father wanted Him to be, He was there at the time God wanted Him to be there, and Jesus was there willingly, His only desire to do the Father's will. Now, do we do the same? To be honest, we usually go where we desire to go, when we want to, and do things according to our will and desire. But we need to be like our Lord, to be in God's place, at God's time, with a desire to do God's will. Jesus said in Matt. 6:33, “But seek first the kingdom of God and His righteousness”; let's start by first seeking to do the will of the Kingdom of God instead of seeking the kingdom of self. We can do that by viewing our lives as opportunities to glorify God. Look for divine appointments to tell someone about Jesus, that what this appointment was about, Jesus graciously and lovingly revealing Himself as Lord and Savior. Now let's look at this divine appointment this woman had with Jesus.

II. Divine Encounter (v. 7-26 - A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink." For His disciples had gone away into the city to buy food. Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans. Jesus answered and said to her, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water." The woman said to Him, "Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? "Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?" Jesus answered and said to her, "Whoever drinks of this water will thirst again, "but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." The woman said to Him, "Sir, give me this water, that I may not thirst, nor come here to draw." Jesus said to her, "Go, call your husband, and come here." The woman answered and said, "I have no husband." Jesus said to her, "You have well said, 'I have no husband,' for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly." The woman said to Him, "Sir, I perceive that You are a prophet. "Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship." Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. "You worship what you do not know; we know what we worship, for salvation is of the Jews. "But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. "God is Spirit, and those who worship Him must worship in spirit and truth." The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things." Jesus said to her, "I who speak to you am He.").

We now see this is who Christ was waiting for, He is watching the approach of the Samaritan woman to this well. And Jesus asks her for a drink. The woman is startled at Him talking to her because cultural standards of the time was that men did not address women in public, because it was beneath a man to acknowledge women in public. Secondly, her reply of “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” showed a embarrassing fact that Jews despised Samaritans. Jews did not even walk through Samaria, except Jesus. A “good” Jew would not set foot into Samaria, in fact, to get to Galilee from Judea, a Jew would cross the Jordan from Judea into Galilee, up the eastern side of the Jordan until the they got to Galilee, very much out of the way instead of the shortest route straight through Samaria.

There was bad blood from the time of the divided Kingdom of Israel and Judah. Israel was destroyed by the Assyrians and the people of the Northern Kingdom, Israel, that was left were taken into captivity never to return (lost 10 tribes). Judah years later, was defeated by Babylon and those not killed were taken into captivity to Babylon. After 70 years, Judah (tribes of Judah and Benjamin) returned under Nehemiah to Jerusalem. Under Nehemiah and Ezra, the city walls and temple were rebuilt but of course not to the full glory as once before. Any remaining Jews that were in Israel (Ephraim) intermarried with what pagan peoples settled in that land. After Judah rebuilt in Jerusalem a temple to worship God, the half-breed Samaritans wanted to worship in the temple but were forbidden by the full-blooded Jews. So the half-breed Samaritans set a false temple in Samaria on Mt. Gerezim. So there was bad blood, wars fought, and the Jews destroying the Samaritan temple completely. Bad blood between the two and the Jews despised them and vice versa. To the Jew, Samaritans were unredeemable, worse than a Gentile. And Jesus asks her for a drink, Jesus didn't have any thing to draw from the well and He did not have a cup to drink from. Jesus was asking to drink from her own pitcher or pot, unthinkable to any Jew because that broke down that cultural and social barrier formed out of hate, to drink from or use a utensil of a gentile and especially a Samaritan was considered to defile a Jew (traditional view, not biblical). She recognized Jesus as a Jew, His facial features, noticed His clothing, maybe the blue hem that a rabbi wore. But not only was she a Samaritan but also she was an outcast from her community. She came at a place to draw water that was over a ½ mile away from town. Towns built around a water source and those particular hills had an abundant amount of springs, Dr John MacArthur comments that, “What in the world is she doing a half a mile away from the village? Well, she had to come a long ways. Why? No water? Plenty of water. Water coming out of the springs in the Judean hillsides all over the place. Why did she go a half mile away? Because she was an outcast. Very likely because of the background that she had, the other women didn't want her around”. We see in verse 18 that she was most likely a prostitute for she had had 5 husbands and now just living with a man, in those days and even among the Samaritans, it was taboo behavior and it made her an outcast. In spite of all this, as He crushes these barriers to present His salvation to her, Christ begins to reveal Himself to her. Jesus answers her by saying, “If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water”. Jesus is offering her salvation, the gift of God is salvation in the Son of God. In chapter 3, we saw that Jesus offers salvation to Nicodemus (a guy that supposed to have it right and supposedly very moral) and now He offers His grace and mercy to this Samaritan outcast (the polar opposite of Nicodemus). It seems that the love of Jesus Christ is not based on our merit or capability of being lovable or our capability of loving God back, salvation is based on the love of God towards us through Christ (1 John 4:19 - “We love Him because He first loved us”). We are saved and cleansed from sin because He chose to love us just like he chose to love this woman, Jesus' love is truly unconditional. We see Jesus is using a natural or physical example to convey a spiritual truth. But we also see she misunderstands Him. Jesus is speaking to her need, a need for a Savior, and she really not understanding her need and Jesus' answer to her spiritual need to be saved. She tells Jesus that you don't have anything to draw up the water with, so how do you plan to get water, is there some easier way to get water from this deep well. Do you know someway to get the water from Jacob's well that even he didn't know? Jesus then clarifies it even more for her by telling her that He has water that can satisfy her parched, dead, dry, spiritually lifeless soul; like real water satisfies her physical thirst, His living life-giving water can give life to her spirit and she will never thirst again. He told her, drink of this well of Jacob and you'll thirst again but if you drink of His salvation, His life giving water, a gushing and living water that will be inside of you, springing up into eternal life. She barely understanding that He is speaking in spiritual terms, she kind of gets it and says, “Sir, give me this water, that I may not thirst, nor come here to draw”, let me drink from your well! She understands more than she lets on. But Jesus not only tells her she has a spiritual need of salvation but also shows her why she needs salvation, He reveals her sinfulness, “Jesus said to her, "Go, call your husband, and come here." The woman answered and said, "I have no husband." Jesus said to her, "You have well said, 'I have no husband,' for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly”. We can tell people how they need Jesus, we can tell them how much that Jesus loves them and gave His life on the cross for them but they will never understand unless we tell them how lost in their sins they are. We can just like this woman she wants to drink but Jesus shows her that sin is keeping her from the living water. She desires the gift of salvation, she sees her sins keeping her from eternal life, and now she desires to make it right with God, so she makes this statement and asks this question, “Sir, I perceive that You are a prophet. "Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship”; what is she talking about? She tells Jesus, “I know your from God because you, a total stranger, told me of the living water and told me everything wrong in my life, I just want to know where I got to go worship and what I have to perform ritually and religiously to earn this living water, this salvation”. Jesus breaks it down by telling her, that the real temple worship was in Jerusalem but this doesn't matter because “the time will come and now is, when true worshipers of God will worship Him in Spirit and in truth”. So we see the way to come to God, the truth and the Spirit, the truth is Jesus. He said, “I am the way, the truth, and the life”, no way into the presence of God or in relationship unless we know the Truth, Jesus Christ. Jesus is the truth of God, the truth of life, the truth of salvation, the truth of forgiveness, the truth of reconciliation, the truth of redemption. The whole of spiritual truth is revealed in the one person of Jesus Christ. The Spirit brings to life the truth about Jesus, the Spirit convicts us, the Spirit of God produces repentance, and the faith to receive the person of salvation, Jesus Christ. Jesus brought her full face with who she needed to know personally to receive salvation and it will never be found in performing or joining a religion but only found in personally knowing Him as Lord and Savior. She goes on to say, and I think this is where she finally puts it all together and Jesus simply confirms it, “I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things." Jesus said to her, "I who speak to you am He"”. Jesus said in this statement, “I'm Him, your Messiah, your salvation, your God”. What does she do, v.28 tells us she immediately turns around leaves her water pot and goes back to the city.

III. Divinely Proclaimed (v. 28-30, 39-42 - The woman then left her waterpot, went her way into the city, and said to the men, "Come, see a Man who told me all things that I ever did. Could this be the Christ?" Then they went out of the city and came to Him.; And many of the Samaritans of that city believed in Him because of the word of the woman who testified, "He told me all that I ever did." So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. And many more believed because of His own word. Then they said to the woman, "Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.").

This woman did what the disciples failed to do. She went into Sychar and told everyone she could about Jesus, that He was the Messiah and Savior of the world. The disciples let their prejudice rob them of the blessing of leading them to Christ. By this no good outcast of a woman, salvation came to the Samaritans. And they received Him better than Jews did. And when they met Jesus, they believed who He said He was because they heard Him for themselves and believed His truth of salvation that He was the Savior of the world. We see the change in this woman; we can see the gradual realization of her growing in the knowledge of who Jesus was.

In verse 6, just meeting Jesus she called Him, “Jew”; then in verse 11, “sir” as her respect grows while talking to her; in verse 19 she then calls Him “prophet”; and in verse 25 she is finally figuring out He is Messiah, lastly she goes back and finally realizing in her heart that Jesus is the Christ and begins to proclaim it in her town (v.29). After she has her divine encounter and is saved, she shares Jesus with everyone in town and they receive Him as Lord also (v. 42 - “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world”). Jesus and the disciples stayed two days more with the Samaritans revealing who He was. Proclaiming the Kingdom of God and showing the disciples that He came to “seek and to save that which was lost”. We need to recognize our need for Jesus, we must proclaim to others their need for Jesus, and never let race, class, or social differences keep us from showing the love of God through Christ.

Excuses of the Guilty (Rom. 1:18-21)

Excuses of the Guilty

(Rom. 1:18-21)

Last week, we dealt with what the wrath of God is and what that means in relation to mankind; that our holy God hates sin and because he is holy and just He must punish sinners. God has revealed to the entire world through the scriptures His wrath and His salvation from the condemnation of sin. Because of this knowledge God has pronounced judgment against sinful man. This verdict of His wrathful judgment against lost mankind has indicted all those who reject God and His remedy of mercy and grace found in His Son, Jesus Christ. The high, holy court of Heaven has called three defendants, representative of mankind, to stand and receive their day in court to answer for their sins. These 3 defendants are here in chapters 1&2 and they are the heathen man, the moral man, and the religious man.

Introduction: God’s indictment (v.18)

God’s fierce wrath is revealed against all ungodliness (sins against his Person) and unrighteousness (sins against his will). The first category is vertical (faulty relationship towards God) while the second is horizontal in nature (faulty living & faulty relationships with fellow man due to our faulty relationship with God). Because of our sinful nature we are unable to have a right relationship towards God and if we are unable to have a right relationship we certainly cannot live according to the righteous standards that God has set forth in His divine, moral Law. Because of our sins we are indicted under the wrath of God. The indictment against mankind is specifically listed in verses 18, it begins by saying they, mankind, “hold (or suppress, smother) the truth in unrighteousness”; in other words, men suppress the truth of God by steadfastly clinging to their sins. Man’s sinful nature desires to naturally oppose God and his truth. The truth that they are sinful and unable to not sin and need God to save them from themselves and the end results of their unrepentant hearts. All of humanity is under God’s condemnation and they are found guilty by two things: 1. God’s Law (2:12 – “For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law”; 2. their own deeds (2:6 – God “will render to each one according to his deeds”). You could say that ‘God’s Law’ and ‘their deeds’ are their jury. So let’s begin with our defendants.

I. Defendant #1: The Heathen or Pagan Man (vv. 19-32)

The heathen or pagan man is representative of those who claim ignorance of the knowledge of God. They are in different religions or they could be atheists or they just reject the Christian concept of God. The generation coming up today could be counted among these. They have decided to call this generation the “Y” generation. They are called this because they always say “why should we believe in God, especially the Christian God”. They have been brought up in homes that don’t go to church or read the Bible and have been brain washed in our public schools to believe only in themselves and whatever propaganda the TV and internet says is true. They are thought to question and be skeptical of whatever Christianity says is true. This “Y” generation is truly the ‘pagan’ generation that has forsaken the only true God of the Bible. This generation has chosen to serve a ‘god’ of their own choosing or even not to believe in anything at all. There has never been a time in our nation that we have had such a large percentage of people not in church of some kind. The percentage of people in the USA today are ignorant of what the Bible says and the real gospel message of salvation in Christ. In Amos 8:11-12, the Bible spoke of a famine of God’s word in the land. Here in our nation there seems to be a “famine of God’s word in the land”. There is a generation that does not know the Lord. A generation that wants to be ignorant of God’s truth and a desire to only smother their guilty conscious with false religion and in vile sins. They have chosen false religions and vain philosophies absent of the truth of God’s word. They have exchanged the holy glory of the one true God with the spiritual darkness of false gods and the giving of themselves over to evil desires and gross sexual sins. Verses 21-32 show their regression to viler and viler sins. The verses in 1:21-23 says, "although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man; and birds and four-footed animals and creeping things”. We see through history and even today people have chosen to serve a ‘god’ of their own making. Today, the New Age religions and atheists have chosen to worship themselves and the efforts of mankind. The ancient Greeks and Romans worshiped a pantheon of gods that were just as depraved as or worse than men. Ancient peoples like the Egyptians, had gods and goddesses that had features of animals and even considered certain animals sacred. Hindus even today worship animals. Our generation today considers themselves ‘spiritual’ but not specifically believing in any one religion. Modern man finds whatever spirituality that condones their sins and relieves them of the fear of consequences. They deceive themselves to believe that because of their supposed ignorance of God and His truth that He will acquit them of His judgment. Verses 1:19-20 refute their excuses. God’s twin witnesses of 1. Conscience (v. 19 – “what may be known of God is manifest in them, for God has shown it to them”) and 2. Nature (v. 20 – “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead”; they witness of the existence and God’s law, “so that they are without excuse”. No matter how much they deceive themselves or numb their conscience with gross sin, it won’t stop His judgment.

II. Defendant #2 – Moral Man (vv. 2:1-16)

I like to call this 2nd defendant the ‘good ole’ boy’. The reason that this 2nd representative of judged man thinks he is not deserving of God’s judgment is because he’s not as bad as other men. Most of the time, he is a decent, moral person and not too sinful in his eyes and mostly law-abiding, hard-working, relatively moral person in comparison to the thief, murderer, crack head, or low-life of society. His excuse is that in comparison of his life to others that he is not as bad as society’s criminals (ex. - kid’s grade on a test-not as bad as Billy). I’m not as bad as others so I’ll be alright with God because God grades on a curve. But God refutes their excuse by they do the same things but in a refined way (hide their sins, etc.). God does not judge them according to man’s best but according to His own standard of righteousness and holiness. But they will not escape God’s wrathful judgment (2:1-4, “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?”).

III. Defendant #3 – The Religious Man (2:17-3:8)

The religious man Paul used as an example were the Jews. The Jews claimed to be the “people of God” solely on the fact that they knew the law of God and taught it, in other words they were righteous because they were religious (2:17-20 – “Indeed you are called a Jew, and rest on the law, and make your boast in God, and know His will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law”). They were outwardly religious but inwardly in the same condition as every other lost man. They did belong to those who had head knowledge about God but no heart knowledge (no personal saving relationship with God). But God refuted their feeble excuse by plainly telling them, “You don’t practice what you preach” (2:21-23 – “You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law?”). Instead of trusting God to save them from their sins they trusted in their own good works of their religion (ex. RCC, baptismal regeneration, etc.).

What is seen through all these defendants is this simply this that all people regardless of race, creed, color, or social status, that all are under sin and in need of a Savior. God has graciously extended His hand of grace through His Son, Jesus Christ and He is not willing that any should perish in their sins but come to repentance.

The Grace in Which We Stand (Rom. 5:1-11)

The Grace in Which We Stand

(Rom. 5:1-11)

The work of salvation has been accomplished only by Jesus Christ, by His death and resurrection. It is our faith in Christ, what we know and believe about Jesus from the scriptures, that has changed us from sinner to saint. That salvation that God chose to reveal to us, has changed our condition from the condemned nature of a sinner to that of an accepted child of God. It is Jesus Christ alone that has made this possible. It is nothing we have done, it is awesome power of God through Jesus Christ that has saved us. It is God's grace alone through faith alone in Christ alone that has saved us. Today, we will explore “the grace in which we stand”.

I. Justified (declared righteous) v. 1a - “Therefore, having been justified by faith”.

The term “justification” means to be declared righteous. How is it that we who are unrighteous (sinful) can be declared righteous? Well, a good clue to this is that it says here that we are declared righteous by faith. We are declared righteous by our faith in Christ as our Lord and Savior. The reason I know this is that the word “therefore” here in verse 1 is referring to something that Paul has already mentioned previously. And if we look at chapter 4, in the final verses we can understand how we are justified by faith. The whole chapter talks about how Abraham was justified (declared righteous) by his faith in the promises of God (Rom. 4:3 - “Abraham believed God, and it was accounted to him for righteousness” and 4:9 - “For we say that faith was accounted to Abraham for righteousness”). Abraham put his faith into the revealed plan of salvation God showed him in the person and work of Jesus Christ (Gal. 3:8 - “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand”). We just like Abraham are justified when we put our faith in the person and work of Jesus Christ. If we look at the final verses of chap. 4 we can understand that better, 4:20,22-25 - “He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God; And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification”. Jesus Christ paid the penalty for our sins by His death on the cross and resurrection from the dead. Is 53:4-5 says this about Christ, “Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed”; this shows the work of justification by Christ's death. Dr. John MacArthur wrote in his commentary on Romans, that through the work of justification by Christ: “God credits the believer's sin to Christ's account, He can credit Christ's righteousness to the believer's account. God could not have justly credited righteousness to Abraham had not Abraham's sin, like every believer's sin, been paid for by the sacrifice of Christ's own blood. Before the cross, the believer's sin was paid in anticipation of Christ's atoning sacrifice, and since the cross the believer's sin has been paid in advance”. This is how we are justified (declared righteous), by faith in Jesus' finished work of salvation. “Faith is never the basis or the reason for justification, but only the channel through which God works His redeeming grace. Faith is simply a convicted heart reaching out to receive God's free and unmerited gift of salvation”. ---John MacArthur.

II. Peace with God. v.1b - “we have peace with God through our Lord Jesus Christ”.

Because we are justified by faith, we can now have peace with God through Jesus Christ. This peace is something we possess at the very moment we put our faith in Christ. This peace comes from the fact that we are saved and justified in Christ. The fact of the matter is that when we were lost sinners, we were hostile and against God; we were enemies (Rom 8:7 - “the carnal (sinful, fleshly) mind is enmity (hostile) against God”. Because we have been justified by Christ, we now have peace with God. We are now reconciled to God by Jesus Christ, v.10 - “when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life”. Jesus took upon Himself the full force of God's fury on the cross, that we as sinful humanity should have deserved. Because of our sinfulness we were against God, we were His enemies and undeserving of His grace and mercy he showed us through His Son. All of us who trust in Christ as Lord are no longer enemies of God and under His wrath, we are now at peace with Him through Christ (Col. 1:19-22 - “For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight”). Being reconciled to God will bring peace with God. Because we are justified by faith, the immediate consequence of that justification is peace (reconciliation) with God. This peace or reconciliation has been made forever between the believer and God. We are eternally at peace with God. We cannot fall out of favor with God because we're saved, justified, and reconciled because of what Christ has done in our behalf, by His death and resurrection.

Christ not only brings peace to the believer but “He Himself is our peace (Eph. 2;14)”. The knowledge that we have peace with God should strengthen our assurance that we are eternally secure in Christ.

III. This grace in which we stand. v.2 - “through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.”

from what we have looked at, we can understand that because we have been reconciled to the Father through trusting the Son we have access into that grace in which we stand. Before we put our faith in Christ, sin denied us access to God. Sin would prevent us from ever enjoying the presence of God, from ever hoping to have salvation, and from ever having a true relationship with Him. The believer can now approach God because of what Christ has done for us. Our standing (our position) with God has changed through Christ. Once unrighteous but now righteous in Christ (2 Cor. 5:21 - “God made him who had no sin to be sin for us, so that we might become the righteousness of God in Him”). This standing in the grace of God never changes even though our circumstances on this world change daily our position of salvation in Christ does not change. Nothing can change it, nothing can take us out of God's hand of salvation (John 10:28-29 - “And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand”). The grace in which we stand shows us the completeness and fulfillment of Christ's salvation (Phil. 1:6 - “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ”). The act of saving us, of keeping us saved, and completion of salvation is solely in the hands of the One who has provided that salvation. We are incapable by our strength or our will power or by our good works to save ourselves; we do not have the strength or power to do so. It says in 5:6, “when we were still without strength, in due time Christ died for the ungodly”. We are utterly and totally and completely dependent on Christ to save us and to keep us saved. Once we are standing in the grace we can never leave that place. What we can do is begin to live and operate in grace. Another thing we can do is to “rejoice in hope of the glory of God”. The hope that we receive from being in God's grace is not a wishful hope of this world but that know so assurance of hope in God. Knowing that once we are in His grace through faith in Christ, we are eternally in His hand of grace. It says in Col. 1:13, “He has delivered us from the power of darkness and conveyed (transferred, translated) us into the kingdom of the Son of His love”. By awesome power of God through the saving power of Christ we are now declared righteous in Christ, reconciled to the Father, and permanently standing in God's grace. Now that should be grounds for us to glorify and rejoice in our God. But the question I want to leave you with today is this, are you standing in grace today? Do you have the joy of knowing the God of this universe through a saving relationship with His Son Jesus Christ? If not, today you can enter into His grace through faith in Christ.

Little Sins (2 Sam. 11:1-5)

Little Sins

(2 Sam. 11:1-5)

In this passage we see the story of David and Bathsheba. It is not a happy story but a tragic series of events. It all starts with David’s “little sin”. The problem with “little sins” is just with one word, “little”. There is no such thing as a little sin, that’s just what we call it to justify ourselves when we do something wrong. When our Lord and Savior, Jesus Christ, suffered and died on that cross for our sins, there was no mention of big or little sins. It was for our sins he shed His blood. Our sins, whether they’re big or little, are what separated us from God and condemned us to judgment. Sins are destructive and deadly, whether they are in a sinner’s or a saint’s life. Primarily today, we are going to look at the result of sin in a Christian’s life. We must look at and understand in this sermon the danger of “little sins”. Let’s look at this story of David and Bathsheba and see the results of little sins.

I. Little Sin of David (2 Sam. 11:1-5, “It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem. Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. So David sent and inquired about the woman. And someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. And the woman conceived; so she sent and told David, and said, "I am with child.”)

A. He Was in the Wrong Place (v.1) - As we look at our first victim of a “little sin”, we must understand that sometimes it begins with being in the wrong place. Here in the beginning of this chapter (2 Sam. 11) it says that David was in Jerusalem but his army was out to war against Ammon. Verse 1 tells us that it was the time of the year when the kings go out to do battle. So we get the idea that King David should have been there in battle with the army of Israel down in the trenches with his men but he was home just taking it easy instead of what he was suppose to be doing. Because he was in the wrong place at the wrong time there came along some problems. There are places in our lives that we should never wander into because it leads to dangerous things. And with King David we can see that all started with being in the wrong place and an accidental look.

B. He Just Had a Little Look (vv. 2-5) - David couldn’t sleep one night and went out on the palace roof. While looking around at the sky and the surrounding houses and building he sees something. Just a little distance away he accidently sees into a little house and there is a women bathing. It was just a little look and I’m sure that he could have turned away and went back into the palace but he had to take another little look. That second little look turned into a little longer look that turned into a little gazing but it was just a little sin on David’s part. That little sin grew into full blown lust and we can see from the rest of the verses that it leads on to greater sin. There are some men that say “there’s nothing wrong with looking!” but the Word of God begs to differ. In Mt. 5:28 Jesus said this about just looking, “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart”. Entertaining a little sin leads on to more and more sin and there are destructive consequences to them (James 1:15, “when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death”). David finds out who she is (the wife of Uriah, one of his soldiers) and he invites her to the palace and seduces her. From this Bathsheba becomes pregnant with David’s child.

C. He Tries to Cover His Sin (vv.6-17) – This little sin of David seems to have grown into a mess. So like any good Christian he tries to hide his sin (that’s sarcasm). David thinks he can cover it up and come out smelling like rose but it seems like sin has a life of its own. In verses 6-13, we see that King David sent for Uriah (Bathsheba’s husband) from out of the battle. David’s reasoning was that if he brought Uriah home that he could cover up getting Bathsheba pregnant by making it look like Uriah was the father. Things are never as simple as they seem. Uriah was a faithful soldier and would not go home because to him it would be a dishonor to do so while every other soldier was putting their lives on the line. Because Uriah would not go to his house and wife, David sent him back to battle with a message to his General Joab. The message was to Uriah in the forefront of a battle and then retreat back from him so he would be killed and Joab did as David commanded him. Uriah is killed and then in vv.26-27 Bathsheba mourns and after the time of mourning was over David brings her to the palace marries her and she gives birth to their son. David thinks that it’s all covered up nice and neat but any sin that given time to root and grow in a heart of a believer will dealt with by God. God has no intention of letting this sin not be dealt with in David’s life and we see this in 11:27b, “But the thing that David had done displeased the LORD”. It’s not over by a long shot.

D. God deals with David’s Sin (2 Sam.12:1-15) – God deals with David and his sin. God used the prophet Nathan to confront and rebuke King David. Nathan comes to David and tells him a story of a rich man and a poor man. That the rich man had many flocks and herds and the poor man had one little lamb that he loved like a child. The rich man had a visitor and instead of him killing a lamb from his great many flocks, he stole and killed the poor man’s little lamb that he loved. King David was incensed at the great injustice and evil of the rich man and declared that this man must die. It is then that Nathan tells David this, “You are the man!” and then begins revealing from God the great sin of David. You see there is nothing hidden from God even if your hiding a multitude of sins from everyone else, God sees it! And God will deal with it if you’re his child. How do I know this, one from experience (nothing like King David) and the best reason I know this is true is because God’s word says so, Heb. 12:5-11, “And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; For whom the LORD loves He chastens (disciplines), And scourges every son whom He receives. If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.” God will deal with sin in the life of a believer in a way that is best for us. Because of what was told to David, he repented in 12:13, “I have sinned against the LORD.” And Nathan said to David, "The LORD also has put away your sin; you shall not die”. God was going to deal with David very harshly by taking his life but David truly repented and was graciously shown mercy. David should have went to God and let Him deal with his sin but David foolishly tried to deal with it on his own. If sin is not dealt with it will not just affect you but it affects those around you, especially those who you love the most in your life. David was forgiven by God but paid the price of a believer dabbling in sin.

II. The Solution for Little Sins

It only takes entertaining on “little” sin to open the flood gates of sins destructive abilities (“…for whatever a man sows, that he will also reap.” – Gal. 6:7b). If you ever talk to an addict you can plainly hear how all it took was that first drink, that first toke, or that first pill. Just one little decision to sin can destroy lives and your witness for Christ. My friends before it gets that far we most go humbly and repentantly to our Lord God. 1 John 2:1 says, “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” Confess and repent of your sin to God so it will not gain a foothold in your heart and life. 1 John 1:9 says that if we will “confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness”.

The only way to deal with little sins before they mature and grow into a great destructive power is to nip them in the bud. Let Christ, our sin killer, get them when there young and fresh. Rom 6:12 – “Therefore do not let sin reign in your mortal body that you should obey its lusts” but bring them all under the subjection of Christ. Let Christ deal with your “little sins”.