The Tragedy of Unbelief (Rom. 10:1-5)

The Tragedy of Unbelief

(Rom. 10:1-5)

In the book of Romans, Paul addresses a sincere desire, a great passion to see salvation come to his fellow Jews. Now, there were many Jews who had become Christians (but the majority of Israel was lost) but Paul had a heartfelt desire to see those lost Jews to receive Jesus as Messiah. The nation of Israel rejected Jesus and it was this rejection of God's love that grieved the heart of Paul. Paul even makes the statement that if he could become accursed and separated from Christ that he would if he could bring the lost of Israel to Christ. Israel's unbelief is a great tragedy, it has cost them much and for now Israel has been set aside for the Church but God has not forgotten Israel and His promises to Israel is still in effect and will come to pass. Through Israel's unbelief salvation has come to the Gentiles, now that's us (Rom. 11:11 - “I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.”). Today will look at the tragedy of unbelief.

I. Paul's Concern for their Unbelief (v. 1-3 - “I am telling the truth in Christ, I am not lying, my conscience bearing me witness in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh”).

Look at how the Apostle Paul grieved for his lost countrymen. He had a great desire to see the lost saved especially those of the lost house of Israel. Paul was greatly moved about their unbelief desiring that they would believe the Gospel and receive Jesus as Lord. Paul was the apostle to the Gentiles but his hearts desire was to see the lost of Israel come to Christ. If you study the book of Acts you will see that when Paul went into a Gentile city that he would find a Jewish synagogue to begin teaching and preaching about Christ and when as usual most of the synagogues would kick him out (literally and figuratively), it is then he would gain an audience with the Gentile population and churches would be started with Gentile and, hopefully, Jewish believers. Paul saw and understood the great blessings and wonders of Christ being made known to all nation, tribes, tongues, and peoples but he had a burden for his lost countrymen, the Jews. Paul went to many foreign lands and cities and has lead so many to Christ but he is still so greatly concerned for the lost of his people. It is an awesome thing to be concerned for the lost Filipino or the lost Chinaman or lost African but what about our own nation? Look at the state of America, look at our leadership, look at our entertainment, look at our cities, look at our neighborhoods, and look at our fellow citizens and see how far from God our nation is from God. We have a president and leadership in the House and Congress and in the Supreme Court that ignore and despise God and God's word. America's entertainment industry despises the name of Christ and our society has rejected the holy law of God and has called evil good and good evil. So, how about our nation? Are the churches of America concerned about the unbelief and sinfulness of America? Do we grieve for our fellow countrymen like the Apostle Paul did for his own people? It is a great thing to send missionaries to foreign lands and it's a great thing for our church to build churches in the Philippines but what about the people that live up and down our streets, those who are lost in our families, those who speak our language, who live in our neighborhoods and towns and cities, and who live in this great land who still don't know about the Gospel of Jesus Christ. We, as part of the Christian church in America who might send out missionaries to the heathen in foreign lands what a great tragedy that we have forgotten the heathen, the lost that live among us and work around us everyday. We are to be interested in the foreign mission field but we should not be blind and indifferent to the lost that's around us. We have a modern society that knows a little about everything and a whole lot about nothing. And when it comes about spiritual matters, today's American would rather trust Oprah rather than Jesus. There is a famine of spiritual truth today and America is ignorant of Jesus and the Bible. Most of America is lost will we grieve and will intercede to God on behalf of our nation for Him to save the lost. America is now in a post-Christian era. America believes in the religion of self-help and their god is their own self. Paul when he is grieving over the lost nation of Israel states that the problem of Israel was like the problem of America and that they trusted in their own selves and their power and works and false religion to save them instead of trusting solely in God through Christ (Rom. 10:1-4 - “Brethren, my heart's desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes”). We must see the example of Paul to be concerned, to be burdened for our lost neighbors and families for our nation that's fallen into unbelief.

II. Paul's Recollection of God Revealing Himself to that Nation (v. 4-5 - “who are Israelites, to whom belongs the adoption as sons and the glory and the covenants and the giving of the Law and the temple service and the promises, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.”)

Paul tells us of all that God did to reveal Himself to Israel. That God called out a specific people that came through the lineage of Abraham. The privilege to be Israelites, the descendants of Abraham because Israel was separated out to be God's special and unique people (Ex. 19:6 - “you shall be to Me a kingdom of priests and a holy nation”).

Secondly, God is called the Father of Israel. He has a special plan still for lost Israel. God has not altogether forsaken that nation. That nation had a special calling and blessing that God had bestowed on it but Israel as a whole had forsaken that calling. The Old Testament showed God as the Father of the nation Israel unlike the New Testament which refers to God being the Father of individual Christians. Still, it was a great honor to be chosen by God but Israel wasted that privilege through rebellion and unbelief.

Third, God revealed to Israel His glory. God's shekinah glory was seen by Israel as it lead them through the wilderness, as it was seen on Mt. Sinai, in and on the Tabernacle and later on the Temple in Jerusalem in the Holy of Holies residing between the cherubim wings on the mercy seat of the Ark.

Fourth, Israel had been given the covenants of Abraham, Moses, and David. But the greatest covenant of them all came through Israel and that of course is the covenant of redemption through Jesus, His Son.

Fifth, they had the privilege of being given the Law of God through his servant Moses. In it the 10 Commandments, the principles and precepts and standards that God demanded of those who were truly His own. Not only were they given that blessed Law but also the privilege of being custodians of the books of Moses, of King David and Solomon, and of the holy prophets of God which became what we know to be Old Testament.

Sixth, Israel was given the privilege to worship in service of the tabernacle and Temple.

Seventh they were given the promises of God concerning the promised Messiah and His everlasting kingdom and even eternal life.

Eighth, the fathers or patriarchs of Israel: Abraham, Isaac, and Jacob. Through these men God chose to use, came the blessings to Israel and the whole world. Finally ninth, and the greatest blessing of all that came from Israel was our Lord and Savior Jesus Christ. It is through the person and work of Jesus Christ that salvation has come to this world.

But in all those blessings and revelations of God, Israel rejected the Gospel and Jesus Christ their long-awaited Messiah. Having the great and awesome revelations and oracles of God given to them, they rejected Him for a false system of works-righteousness. They chose darkness rather than light (John 3:19-20 - “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed”). The reason that Jesus so viciously attacked the Pharisees every time they came around was because they were false teachers and they were responsible for keeping the people in darkness by teaching works-righteousness. Israel's unbelief in Jesus was because they chose the false over the true. Now, what about our nation? I know that America is not Israel but what America was founded upon was very important to the birth and greatness of our nation. When the founding fathers of America laid the foundation of Christian principles and God blessed them to let this nation be born and the people of this nation regarded God and His holy Word with reverence and fear. The people of this nation looked with disdain and distaste at sin and immorality. If God judged Israel sins and disobedience by giving up them up to their sins and the consequences of their sins by bringing them into captivity and destruction (remember that was God's chosen nation), what will He do to America. How will He judge us? I believe America is seeing the wrath of God abandoning this nation to our vile sins. Church are we willing to warn our nation? Are you willing to tell your neighbor that only Jesus can save their souls? I believe that we as God's people must individually and corporately pray and intercede for our country and our lost countrymen. We must become just as concerned to turn around the heart of this nation back to God. We must pray and we must be concerned enough to tell this lost nation that Jesus still saves and there is no other way.

Today, as we see Paul's concern for the lost of his fellow countrymen and how even lost Israel knew the truth once but forsook it for false religion. We must again as the church in America be burdened enough to witness to our family and friends and burdened enough to pray for the heart of this nation to turn back to God in fear and reverence.

More Than Conquerors (Rom. 8:31-39)

More Than Conquerors

(Rom. 8:31-39)

In this passage we have read how that nothing and that no one is able to separate us from the love of God in Christ Jesus. Of all the things that Paul lists, he states that nothing can overcome or defeat the loving and gracious salvation of our Lord. No person or circumstance is able to cause a believer in Christ to lose our salvation in Christ. We read that in all those things that are named and that we might face, the fact is as it says in verse 37 is that we are “more than conquerors” over those things through Christ. Today, we will look at the reasons why we are “more than conquerors” through Christ.

I. 1^st reason - “God is for us” (v.31-32, “What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?)

The main reason that we should know that our salvation with Christ is secure is that God is for us. Who can overcome God? We know that answer is no one. So if we are God's own then who can take us out of the hand of God? No one (John 10:28-29 - “I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand”. If God is for us then who can be against us? The answer is still the same, no one. Ps. 27:1 declares, “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?”. God knew before we came into existence that humanity would fall; but in His wondrous love and grace determined that He would save us from our sins. God the Father reached out to us in grace through His Son Jesus Christ, by His suffering and death on the cross and His resurrection, to bring salvation to every person who would receive Christ by faith. What a glorious and miraculous power that God performed in order to just save us. The love, the pain, the suffering, the death and resurrection Christ went through on our behalf (Rom. 5:8 - “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us”). Christian doesn't that show, doesn't that reveal this fact that God is for us? When we can get our minds and our hearts wrapped around this glorious truth, it is then we can have that peaceful assurance that we are eternally secure in our saving relationship with Christ. To grasp that we cannot save ourselves, that it is the sole work of Christ in the heart of a man or woman and nothing that we do can save us. It is God that's got us and it's God that keeps us and it's God that will present us on that final and ultimate day (Jude 1:24-25 - “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever. Amen”). God's got us; God is for us. In Christ we are forgiven, accepted, kept, and sealed until we are one day glorified. No one and nothing can undo the fact of our salvation in Christ. Only the One who has given us salvation can possibly take that away but that is a foolish thought because it says right here in v. 32 that “He ...did not spare His own Son, but delivered Him up for us all”, God will never throw out or turn away any of His children that have been purchased by the blood of Christ. For God to cast away any of His children after He has delivered up His Son as a sacrifice for our sins; He would never turn His back on us after He has cleansed us from sin by Christ's blood and made us righteous and acceptable in His sight. By the death and resurrection of Christ we know and understand that God is for us.

II. 2^nd reason – Christ Intercedes for Us (v. 33-34 - “Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.”)

There are many accusers of the faith. Our greatest accuser is Satan and that's what the name Satan means. We can see in the book of Job where Satan accuses Job worshiping God out of selfishness rather than out of reverence and love (Job1:8-12). But we can see for the rest of the book of Job that the testing of Job could not destroy Job's persevering faith in God. There are other passages that show the accusations of the enemy against God's children. The world and Satan will always accuse believers in God. In the book of Zechariah 3:1-5, Satan tries accusing the high priest Joshua of wearing dirty garments while attending in the Tabernacle, it says, “Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him. The LORD said to Satan, "The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?" Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, "Take off his filthy clothes." Then he said to Joshua, "See, I have taken away your sin, and I will put rich garments on you." Then I said, "Put a clean turban on his head." So they put a clean turban on his head and clothed him, while the angel of the LORD stood by”. Although Joshua wore “filthy garments”, that is still living in this sinful body of flesh, he was one of God's redeemed and Satan can bring no accusation against him, Satan was powerless to destroy and discredit God's servant. Now every accusation of this world or by Satan are not always false because we are still not sinless. But even though the accusation is true, the charge made is powerless. If we are Christ's then every sin past, present, and future are forgiven and covered by the blood of Christ. The eternal salvation of Christ destroys all accusations of damnation by the accusers. Our salvation is not determined on our ability or us trying to be perfect (which is impossible) but it is based upon our God who has justified us through the person and work of Jesus Christ (His suffering, death, & resurrection). The accusations against us to condemnation are powerless in the light that Jesus saved us and keeps us because His sacrifice gave us the finished work of salvation. Because Christ provided for our salvation and when He finished that work the Bible says the He “sat down at the right hand of God – (Heb. 10:12)”. Although the work of atonement was finished, Jesus is still at the right hand of the Father ministering intercession for all of us who are redeemed until we have made it to our Heavenly Home (Heb. 7:25 - “He is able to save forever those who draw near to God through Him, since He always lives to make intercession for them”). When we gain a pure understanding of the work Christ did on the cross to save our wretched souls then we can understand what it means to be secure in that salvation. All of us who were vile, sinful, wretched, and ungodly have been shown the love of God through the Father sending His Son to die for us, so how can we who have been saved by that love knowing that God's love is powerful to save, lack the power to keep us saved. If Jesus had the power to deliver us from the bondage of sin, then how can He lack the power to keep us saved? To believe that a Christian can lose his salvation and to deny the security of the believer is to misunderstand the wonderful gift of Christ and misunderstand the wonderful heart of God. It all comes down to ignorance of the biblical meaning of salvation. Be sure of this Christian, Jesus is ever interceding for His children and we are eternally secure in Him.

III. 3^rd Reason – Nothing and No One Can Separate Us (v. 35-39 - “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "For thy sake we are being put to death all day long; we were considered as sheep to be slaughtered." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord”).

Let us look at first set of things that cannot separate us from the “love of God”: tribulation – severe hardship(hard times), distress – extreme stress, persecution – suffering for the sake of Christ, famine – lack of food and hunger, nakedness - destitution, peril – exposed to danger, or sword – assassination. Paul says that will not separate us from the love of God. How does Paul know this? Because he faced all of these things (2 Cor. 11:23-27 - “Are they servants of Christ? (I speak as if insane) I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure”), but he still served God because it could not separate him from the love of God. Paul faced persecution and eventually martyrdom, why did Paul face all these things? It was because God loved him first (1 John 4:19 - “We love, because He first loved us”). Any Christian's love for God is the direct result of God so wonderfully loving us first, in the heart of every child of God is the seed of God's love that must grow and blossom into a love for His Lord that will want to sow the seeds of God's love in other people lives. Paul finishes this chapter with the truth that we are “more than conquerors” in Christ in spite of any attempt that this world or Satan tries to throw at us. Let me finish with the last two verses of this passage: “For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord”. There is nothing in heaven nor earth, no angel nor demon, no king nor president, no high mountain range nor ocean depths, and no human nor beast that can ever steal my salvation or destroy the love that Christ has for me.

It's All Good in God. (Romans 8:28)

It's All Good in God.

(Rom. 8:28)

The NASB gives us a better translation of Romans 8:28; “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose”. The world has a saying, “it's all good”, but that statement is false because it most certainly not all good. The gist of that worldly statement means if it works for you whether it is done by good or bad means, moral or immoral behavior, just as long as you get what you want then the end justifies the means. This is not so for the child of God, as we serve God, as we live for God then God causes all things to work together for good for those who love Him. This verse is a beautiful and wondrous promise from our Father God. Now it doesn't mean we will never have problems, trials, temptations, or persecution. Just like the country song says, He never “promised you a rose garden”. God does promise for those that are His own that we have a blessed assurance of being eternally secure in His salvation and in our lives He will work out the situations in our lives to His glory and our best. Today's sermon is “ It's all good in God”.

I. The Assurance (“And we know...”).

In those first three words of this promise, we see that we have an assurance, a certainty, and a sureness that we can know the wonderful security found in our Savior. Our salvation in Christ is sure and secure. Christian, our lives are in the hands of Almighty God and it will be divinely used by God to bring God glory and if it brings about God's glory then it will work out to our ultimate blessing. But the greater meaning of that we can know is that when we have been saved by faith in Christ, is that He has completely and eternally saved us. The Bible teaches us that our eternal, sovereign God alone saves us, that He alone is responsible for our salvation and it has nothing to do with any effort of our own. We cannot save ourselves. If our salvation had to do with our effort to save us then we would fail. But because eternal God alone is responsible for saving us through Christ, then God's salvation can never fail and we are eternally secure in His salvation. We cannot save ourselves and therefore we couldn't keep ourselves saved only God can do that. I remember that at one time, I believed that I was in a cooperative effort to keep myself saved and it brought about a great burden and grief to my Christian walk. I was always consumed by the effort to try and not sin enough to make me lost again, always consumed with fear that every bad thought or every little sin would condemn me once again to Hell. But when I began reading verse and passages that reminded me that salvation is solely the work of God through Christ then I was given that blessed assurance and that deep fear left my life. When I read in scripture that Jesus promised me in John 10:27-29, “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand”, nothing can take me out of the hand of my Savior and my God. And then I read in Rom. 8:1 that “There is therefore now no condemnation for those who are in Christ Jesus” and in Rom. 8:35-39 that there is absolutely no one and nothing in this world that can separate me from the love of God which is in Christ Jesus, that there is no fear of ever being separated from salvation in Christ and the Holy Spirit through the holy Word of God illuminated that truth to me and set me free from the bondage of religion. To “know” this certainty reveals that whatever I face in my life here on earth, I will face it in His hands. So today friends, whatever is going on in your life, be it heartache or stress or sickness or death or disappointment or trials or temptations or the devil or just life in general, I want you to grab a hold of this truth that whatever may be coming at you must not only face you but it must also face the God that is holding you in His hand. That's the truth that we must know and this is what brings you assurance to face the day and the day after that. You may not be able to face the problem but God is not intimidated. Just rest in that assurance and rely upon Him.

II. The Scope (“...that God causes all things to work together for good”...).

Now that we know let's look at the scope or extent of this promise. It says that because we are absolutely assured of an eternal relationship in Christ, we can see that there is a limitless work of God in our lives. The scope of God's blessing is unlimited (Eph. 1:3 - “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ”) and if we are living in His blessings of His eternal salvation in Christ we see that God will be at work in our lives. It says in this verse that God causes all things to work together for good. God doesn't work the good out in some things but in all things. The extent is unlimited, there is nothing in our lives or that we face in our lives that God does not work His good in. It is God Himself that works out the good that comes to all that are His children. So when we see “all things” it is utterly complete, no limits, it's all-encompassing, and there is no restrictions or conditions in whatever experiences that we have in this life that God does not work in. what we read here is simply saying that whatever things we experience in our live that God allows to happen in our lives, be they good or evil, it says that God will ultimately turns those things into blessings. I know that there are those on TV, the false teachers that say if you are truly blessed by God then no bad will come into your life and if it does then you must have sinned or lost faith but they have ignored the saints of God on the Bible that have faced bad times and God had allowed it. Take for instance Job, God allowed Satan to tempt and try him but after Job had lost all that he had, his wealth and his children, Job still has faith in his God, that he still trusts God and we see this by his powerful affirmation of the goodness of God to him by him saying in Job 1:21, “The LORD gave, and the LORD has taken away; Blessed be the name of the LORD”. The book of Job gave no reason as to why God allowed Job to face what he faced other than to bring glory to God. Sometimes our suffering and hardships might have a reason like there was with Joseph. Joseph was thrown into a pit and sold into slavery by his jealous brothers, was falsely accused by Pothiphar's wife because he would not sin against God by sleeping with her so he was thrown in prison. Joseph became the chief trusty in prison and through God interpreted the dreams of two men who had been close to Pharaoh. One was his cupbearer and the other his baker, Joseph told them through the revelation of God that the cupbearer would be restored and the other would be hanged in three days and that came to pass, but the cupbearer promised to Joseph to mention his name before Pharaoh to help get him out of prison. Well, the scriptures say that the cupbearer forgot for two years before the Pharaoh had a dream and then the cup-bearer remembered Joseph. Joseph through God revealed the interpretation of Pharaoh's dream of a great harvest of 7 years followed by a great famine of 7 years across the whole land. Joseph was promoted to 2^nd in command of Egypt and stored up enough grain to save Egypt and the surrounding countries and even the promised people of God, Joseph's family. In all the evil that seemingly befallen Joseph, he served God and God used his life and his circumstances to bring about God's will and God's glory. Joseph realized this after he had been elevated and placed to where he was in Egypt. Joseph could have sought revenge against his brothers for the hardships he faced but just like he always had in his hard life journey, he saw God's hand in it all for he says to his brothers in Gen. 50:20, “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive”. Joseph realized that God is in control and that God causes all things to work together for good. Through this we see God's will is good, that His faithfulness is good even if we are unfaithful. If we as His children sin against Him, the Bible says that He will discipline us for our good because He loves us (Heb. 12:6,11 - “For whom the LORD loves He chastens, And scourges every son whom He receives”. “Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”). Sometimes God allows sickness or death to come on us for our sins to warn us or others. Sometimes God may have to put us in the hospital to see the goodness of God and restore us to rightful fellowship with Him or death may come to some like Ananias ans Sapphira who as Christians lied to the Holy Spirit and God killed them but for what reason? The reason is found in Acts 5:11, “So great fear came upon all the church and upon all who heard these things”. Whatever we face we have to face it with God and we need to be obedient to His will for us whatever we face, we are His. We need to be like Job and realize the work God is doing in us for our good and His glory. Job says in Job 23:10, “When He has tested me, I shall come forth as gold”. Trials of fire refine the gold of our walk with Christ.

III. The Recipients (“...to those who love God, to those who are the called according to His purpose”).

To have the good of God in your lives, the blessings of God in every circumstance, and His ever present Spirit every where you walk and in everything you face; you have to be a child of God. You have to be a recipient of His love through Christ. You can face life alone and then face an eternity alone in eternal torment or you can know His love here in this life and into the eternity to come but you have to believe that Jesus is the only way to the Father (John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through Me”). No other way to face the hardships and trials of life except with Christ. He will never leave or forsake you and you can face everything in your life in His hands.

No Condemnation (Rom. 8:1-4)

No Condemnation

(Rom. 8:1-4)

Last sermon from Romans 7 dealt with our conflict with ourselves, that as Christians we will always be at war with sin in our lives. Here in the beginning of chapter 8, we will see a provision has been made in the promise of salvation for the believer. It is summed up in Rom. 8:1, “There is therefore now no condemnation to those who are in Christ Jesus”, there is no judgment for those in Christ. We are going to look at the reality of that promise, the way it has been provided, and the result of walking in the path of salvation. Today's sermon is “No Condemnation”.

I. The Reality of Salvation's Promise (v. 8:1a - “There is therefore now no condemnation...”).

The word “therefore” is there to show us a some sort of result or it sums up to a conclusion. The conclusion here is a single, simple statement of the result of one being saved from their sins by their faith in Christ. The concluding statement is that for a Christian there is no condemnation (or judgment). The entire previous seven chapters dealing with our sin, our sin nature, our judgment, our savior, and our salvation received through faith in the person and work of Jesus Christ. All that said and taught by the Apostle Paul and he sums it all up with this statement “there is no condemnation”. We know and understand from the previous study of the earlier chapters of Romans, that our condition before we knew Christ Jesus as Lord was that we were under the judgment of God. All of mankind was born sinful and separated from God by our sinful nature (Romans 3:23 -“For all have sinned, and come short of the glory of God”), and it describes us in our sins in Eph. 2:3 as being “by nature children of wrath”. In our study of Romans in chapter 1 that we talked about the wrath of God. The wrath of of our holy God is His righteous anger and hatred of sin and evil and it is the basis of His condemnation of sin. In our sinfulness, without Christ, we were under the condemnation for our sins and for breaking God's holy Law which is death (Rom. 6:23 - “the wages of sin is death” and Ezek. 18:4 - “the soul that sins shall die”), that is our verdict. Just like the man on death row, judged and sentenced to death, the day of judgment set and justice not satisfied until the penalty for guilt is met. That is all of us without Christ. But here in Rom. 8:1, Paul declares that there is “no condemnation”, what wondrous and amazing good news for the Christian, “no condemnation”. Jesus has completely and permanently paid the debt of sin and the penalty for breaking God's Law. Our sins and our penalty for trespassing God's Law was not overlooked by God. It was not passed over or forgotten, it was paid, once for all, by the perfect, sinless sacrifice of Jesus Christ on the cross. Death was the price and only Jesus' death could set us free from the death sentence that was pronounced on us. Jesus Christ died for us, in our place, and it was the only sacrifice accepted by the Father in our behalf. For those who have or will place their faith and trust in Christ and what He did on our behalf “there is therefore now no condemnation”. The freedom from condemnation and judgment is realized only in Christ and we must recognize that we will never face condemnation for our sins be they past, present, or future. Jesus' death on the cross dealt with our sins once and for all, that is the glorious power of salvation in Christ. In Heb 10:14, it says, “For by one offering [Christ's death on the cross] He has perfected forever those who are being sanctified”, those being sanctified are all who have separated unto God by salvation in Christ, their sins are forgiven and their condemnation, their judgment removed because of Jesus Christ taking their judgment on Himself. The penalties for our failures in this life was paid for by Christ.

We are not perfect, we are not sinless and we understand from last week's sermon that we will always have to deal with sin as long as we are on this earth and in this body. But just because we are free from divine judgment (condemnation), it does not mean our heavenly Father will not give us divine discipline for our moral failures as Christians (Heb. 12:6 - “For whom the LORD loves He disciplines, And scourges every son whom He receives”). We are still accountable for our actions to our Father even though we will not be condemned for our sins that Christ has forgiven and cleansed us from.

II. The Reason for Salvation's Reality (v. 1b-3 - “for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh.”)

As we have already discussed, the no condemnation is the direct result of “those who are in Christ Jesus”. In chapter 7, all Christians, even the Apostle Paul, are not exempt from conflicts and struggles with sin. But we have read right here in this chapter (chap. 8) that all Christians are eternally free of the condemnation of sin. Even if we stumble and fall, all Christians from the strongest to the weakest will not experience condemnation for there sins but will experience ultimate victory over sin in the life to come. We are not merely identified outwardly with Christ, but also we are identified as being part of Christ. It says right here we are in Christ and being in Christ is what makes us acceptable to our Father God; 1 Cor. 12:13 declares that we “by one Spirit we were all baptized into one body; whether Jews or Greeks, whether slaves or free; and have all been made to drink into one Spirit”. The Spirit of God places us into Christ, we become part of the body of Christ. Christ's life now flows into our lives and we must began to understand is that we live because He lives in us (Gal. 2:20 - “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me”). The freedom in Christ gives us total and permanent deliverance from sin's power and penalty and when we are glorified one day, then will freed from it's presence. Let's look further in v. 2, it says that, “the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death”. In Titus 3:4-6, it says, “when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior”, the Holy Spirit of God is the one who gives spiritual life to the one who places His trust in Jesus Christ. Only the Spirit of God can give spiritual life to a spiritually dead heart. He is the One that frees us from sin and death, gives spiritual life for our sinful, spiritually dead spirit, we are free from the power of sin and it's dominion because of the powerful work of salvation made possible through Christ. In verse 3, it says that “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh”, it is reason why the eternal Son of God came and added humanity to His Deity and was born of a virgin. Flesh could not fulfill the righteous demands of God's Law, flesh was inferior and weak and sinful, it was incapable of not sinning and relished in breaking all of the holy commands of God's Law. Because God was holy and just, He can never pass over sin but must punish it. But because was loving, merciful, and full of grace, He extended His hand of forgiveness and grace through the incarnated Son of God, through His perfect sacrifice on the cross. It was through this holy and righteous Son of God, Jesus Christ, that His death condemned sin in the flesh of those who were condemned by sin. Those who by faith place their trust in the work that Christ has done on the cross have been justified and forgiven, their condemnation removed. Christ was sinless even though he lived in a body like ours, Jesus never sinned. The Law only exposed man's unrighteousness and no man or woman ever lived up to it's righteous requirement but Christ alone. In His sinlessness, He died as the perfect sacrifice to perfectly save us all. Is. 53:4-5 - “Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed”. Because of Christ we are free from sin and condemnation of sin.

III. The Result of Walking in Salvation (v. 4 - “that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.”)

Because of Christ's death and resurrection, it has not only freed us from the power and penalty of sin, it has also freed Christians to live righteously. Christ set us free from sin and filled us with His Spirit not to live as we please but as our Lord pleases. The Spirit produces in us a desire to live for our Lord, to grow and mature as believers in Christ because our new spiritual nature is alive to Christ and we walk not according to the flesh(spiritually dead sinners do that) but according to the Spirit. When we become “sons (and daughters) of God”, it is then our lives will change for God's glory. We become enabled by the power of God to began living out righteously in our daily lives. This is the direct result of coming to faith in Christ. Christ's salvation will bring about an eternal change in each of our lives.

The glorious results of the amazing power of the Father's salvation through Christ of no condemnation of every believer's life and the powerful change and desire to know God and desire His will. Nothing in our flesh or by our power can affect this change; it is only the power of God through Christ.

Dead to the Law (Rom. 7:1-6)

Dead to the Law

(Rom. 7:1-6)

In our study of Romans, we have found that we are dead to sin and free from the slavery and bondage of sin in Romans 6. Here in Romans 7, we begin with how we are dead to and freed from the Law and the consequences of breaking the moral law of God that was revealed to us through Moses. Today, we will study about the power of the Law, dying to the Law, and the use of the Law.

I. Jurisdiction of the Law (v. 1 - “Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives?”)

Paul begins here in chapter 7 by making a statement that every living person is under the authority or jurisdiction of law. The law he mentions here is any kind of law be it civil or religious. At that time Rome ruled the world, so everyone one living in the Roman Empire was subject to Roman law. The Jews were so supposed to be bound by the Mosaic law. But Paul was saying that the law has authority over all people. We all live under law, for us it is the Constitution of the United States and the laws of this land and it's states. If we break the law then we will suffer the consequences of the law; we will be prosecuted and punished by the law. But if a law-breaker dies then he no longer be subject to prosecution and punishment under the law. Take for instance, Lee Harvey Oswald, who was supposedly the assassin of President Kennedy. Before Oswald went to trial, he was shot to death by another man. Therefore, because he died, he was not prosecuted and punished under the law of the land. Although the crime he committed was a horrible crime, because he died, he did not suffer the penalty of the law of the land. The jurisdiction of the law is only limited to the living. What Paul is saying is that the law is binding only on the living. So where is Paul going with this? Paul is alluding to the Mosaic Law, that supreme moral Law of God that none of us can keep from breaking. But Paul doesn't stop there, he goes on in the next verses to reveal what he means.

II. Dying to the Law (v. 2-3 - “For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. ”)

So it is becoming more clear, Paul states that we as Christians have died to the Law. Paul uses a illustration of the marriage law as an analogy between that and the point that he made in verse 1, the law has no authority over a person when they're dead. He uses an illustration of when a woman is married and her husband is living and she marries another man then she is guilty of being an adulteress; she is an offender against the law of marriage. She is bound to her husband as long as he is alive. But if he dies then she is free from the bonds of matrimony and can freely marry again, she is no longer bound to her former husband by marriage. Marriage laws are binding only when both spouses are living (“till death do you part”). So, in verses 2&3, the woman is absolutely free from the law that bound her to her late husband. In verse 4, Paul begins to apply this truth to us as Christians. He explains that just like the death of the husband has freed the woman from being bound together in marriage, that we as Christians were made to die to the Mosaic Law (moral law of God). We have died to the Law that has condemned us to our sins through the person and work of Jesus Christ. The law was never a means of salvation to us (Rom. 3:20a - “Therefore by the deeds of the law no flesh will be justified in His sight”); the law was to show us how sinful we are and to teach us that we need a Savior from sin (3:20b - “for through the Law comes the knowledge of sin). In chapter 6, we found out that we have died to and freed from sin, but here we see that we have died to the law and free from it's consequences of the penalty of the law. The law declares that if we break the moral law of God (sin) then we must suffer the penalty of the law which is death (1 Cor. 15:56 - “The sting of death is sin, and the power of sin is the law”). Under the law of God, we are found sinful and condemned because we cannot keep the holy and moral law of God. If we but only break one commandment, we are guilty of breaking all of of the law (James 2:10 - “For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all”). Christ's death has freed all believers from the law. Christ's life was sinless, He kept all of the law, in fact He fulfilled the law by His sinless life (Matt. 5:17 - “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill”). He fulfilled the law on our behalf and bore our penalty for not being able to keep the law. But by His death he has freed us from our former relationship to the law (condemnation), just like the widow was freed from her relationship to her former husband. Just like the widow she was free to be united to another husband, we are free to be joined to another, our Lord Jesus Christ. We are free now to live a new life in our new relationship.

III. Living to Serve (v. 4-6 - “Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another; to Him who was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.”)

Salvation in Christ has brought about a totally new spiritual relationship just as the remarried woman had a totally new marital relationship after her husband died. The image of a dead husband and a new husband in a new committed relationship even can apply to us as Christians. We could say that we are no longer “married” to the law but are now “married” to Christ. We are in a new spiritual relationship. 2 Cor. 11:2 says, “For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ”. Paul is showing us that we are placed into a new way of life, a new way of living, because we are now in a new relationship. And that new way of life is evident as we live out the new life. It says here in verse 4, that because we have been saved, we now have a life that has been transformed and because we are joined to Christ, that we should produce or “bear fruit” for God. In Galatians 5, it contrasts the fruit of a sinful life with that of the fruit of the Spirit in our new relationship with Christ. The fruit of the sinful condemned man is seen in 5:19-21, “Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God”. It goes on to describe in the life of the believer, we will began to produce the fruit of the Spirit which is seen in Gal. 5:22-25, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit”). In verse 5, that when we were sinners we produced the fruit of death which comes through living a life of sin under the law. The purpose for us being joined with Christ is to produce fruit for God for it says in Eph. 2:10, “For we are His workmanship, created in Christ Jesus for good works...”). We were delivered from the law and united to Christ to bear fruit for God. Our lives have been delivered from the penalty of sin whose fruit is death so that we will live out holy lives which is the fruit of repentance. The old life under the law was evident in the sinful life we lived, it was evident that we were under the condemnation of the law because of sin. But if we are truly His, in a new relationship with Christ then our lives will bear fruit for God, it will be evident as we live out our lives to Christ's glory. In this study of Romans 6 and 7, we see that we are delivered from our old sinful life condemned by the law. We have been released, set free, and made dead to the law and sin which only brings condemnation and death. We were held by it and bound to it. There was no way out. But God who was rich in mercy and grace has provided deliverance from it through the death and resurrection of Christ. Through Christ's death we have died to sin and the law and by His resurrection we now live eternally in Christ; it says in verse 6, that since we are delivered in Christ from the death of the law that we should serve God in the newness of the Spirit not in the oldness of the law. It could be best summed up by Paul in Galatians 2:20, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me”.

The Law did what it was supposed to do and that it showed me how sinful I truly was and convicted me of my evil. But it also pointed me to the one who saved me from the condemnation of the Law. Ask yourselves today, have you let God deal with your sin and the condemnation of you as a sinner seen through the holy law of God? Only Christ can cleanse you of your sins and deliver you from the penalty of sin, which is eternity in Hell. Put your faith in Christ today.

Saved to Sin? No, Saved to Serve! (3 Common Misconceptions of Eternal Security) (Rom. 6:1-2)

Saved to Sin? No, Saved to Serve! (3 Common Misconceptions of Eternal Security)

(Rom. 6:1-2)

Today, we are going to find out what eternal security is not. We are going to look at three common misconceptions of eternal security. Sometimes you have to see what something isn’t to truly understand what it really is.

I. It Isn’t “Fire Insurance” (Rom. 6:1-2 - What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?).

I’ve heard so many people say this about eternal security, “I got fire insurance!”; now when that is usually mentioned it is dealing with sin in their life of someone who is a Christian. This idea that it’s ok to sin since I’m a believer and nothing can separate me from salvation in God, it is a dangerous and destructive frame of mind. Eternal security does not give the Christian a license to go out and sin. Paul’s reply to such an idea is “God forbid (may it never be so). How shall we, that are dead to sin, live any longer therein?”, the result of receiving this gracious gift of salvation is a changed life. The Bible says about those who are saved are no longer slaves to sin, Rom. 6:18 says that, “Being then made free from sin, ye became the servants of righteousness”; we have changed masters and our spiritual condition has changed. We are no longer in spiritual darkness, we are now in His glorious light. We have been set free from the bondage and slavery of sin and are now free to live and serve and glorify Christ in all that we do. Eternal security gives us blessed assurance and not blessed insurance. The assurance I received when I found out that my salvation is eternally secure and eternally kept in the precious hand of Jesus and the Heavenly Father. When I finally found that out, I then began to understand that all the time I wasted to try and keep myself “saved” can now be used to live more productively for the Kingdom of God by serving Him without fear. Let me give you an example; In 1937, the Golden Gate bridge was built in San Francisco, spanning that great bay. It was a dangerous thing to work on because it rose hundreds of feet above those icy, swirling waters of the San Francisco bay. The workman were afraid for their lives. Some of them fell and drowned; in all 23 people lost their lives in accidental deaths. Management said they had to something about this, so they built a safety net underneath the workers. They spent $100,000 to build this net, and when they built the safety net, they found out it really wasn’t an expense. It was a great saving, because work went 25% faster, and far fewer lives were lost. As a matter of fact, only ten fell and they fell into the net, and of course their lives were saved. Why could these people work with more productivity? Because of their security! They knew the net was there. And that’s the way it is a Christian’s life. I’m not struggling to keep myself safe. I know that I am saved. I’m saved by the grace of God; so I can be productive with grateful service. When we are confident of the future, we can concentrate on the present. So the bottom line is that eternal security gives us blessed assurance and not ‘fire insurance’. We are saved not to sin freely but to serve freely. The life of the believer will show the fruits of salvation. Although we will never be sinless in this body, we can live a life of holiness, a life that desires to live for God, to serve and please Him. (Rom. 6:19,22- I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.; But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life). We are given the ability through Christ and the power of the Holy Spirit to live lives that are holy. It simply means that we are set apart from the practice of sin and set apart to the practice of righteousness. We have freed from sin to become servants of God because of the person and work of Christ we have new life and eternal life.

II. It Isn’t Cheap Grace (Rom. 5:8-10 - But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.)

Just because we believe in eternal security it doesn’t mean we make light of the glorious salvation that was attained by the suffering and death of Christ on that old rugged cross. Belief in eternal security in fact, makes us more aware of the wonderful work of salvation that Jesus has provided for us through His death and resurrection. It keeps us remembering that the work of salvation is only the wonderful work of grace and mercy that it is because He is the only one that can effect the work of grace in our lives. The familiar verse of the work of salvation by faith is found in Eph. 2:8-10 - ‘For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them’; we are taught by this verse that this gift of salvation is in no way something that we can attain by our works or power. God chose to love us and provide the way of salvation through the sacrifice of His only begotten Son. By faith we receive the salvation of our souls and the remedy for our sins and eternal life that is only found in God the Son. By the work that Jesus did by suffering and dying on the cross, by having my faith and trust in Jesus Christ alone, there I become a child of God. I was then put into an eternal relationship with God and He is my Father. I am in a relationship that cannot be denied or revoked. For example, I have a daughter and I am her father, that is the truth about our relationship and no matter how much she might want to deny it, the truth is that our relationship cannot be broken irregardless. Now the fellowship between us can be affected in our relationship. But it does change the fact of our relationship. Sin in the life of the believer can affect the fellowship we have with God but not our eternal relationship. Just like the verse we’ve read in Eph. 2:8-10, we see that we are saved by faith in Christ and we are the workmanship of Christ (we are saved and kept saved and completely saved) and we are saved for good works in Christ. If we are busy for the Kingdom of God then a Christian won’t have time for sin in their life.

III. It Isn’t Just Profession, It’s Possession (Luke 6:43-44 - For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. - James 1:22 - But be ye doers of the word, and not hearers only, deceiving your own selves.)

I am not preaching perfection or trying to get people to question their salvation. I am just looking at the facts of scripture that say my life is supposed to have evidences that I am in Christ. For we are ‘known by his own fruit’ and our lives are changed when we are saved. 2 Co. 5:17- “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new”. We sometimes need to ask the hard questions about our Christian walk. Are we doing all we need to do for our Lord Jesus Christ? Do we reflect the glory of God in our lives? Is there evidence in our lives that can convict us of being a Christian? 2 Co. 13:5 “Examine yourselves as to whether you are in the faith. Test yourselves.” Security of the believer brings assurance of your salvation and the test is simply was your faith put in Christ for your salvation and if it was you will see evidences of that salvation. Our lives that are saved and changed by Jesus will reflect that change. A life that seeks to live and desire the things of God is a life that is saved from sin. It is not profession only it is also possession of salvation in Christ.

I hoped this has helped you see what eternal security isn’t so that you can understand better what it really is. And if anyone asks you can explain the wonderfully complete and secure salvation that we have in Jesus Christ.

Death in Adam; Life in Christ (Rom. 5:12-21)

Death in Adam; Life in Christ

(Rom. 5:12-21)

We are continuing our study of Romans. We are going to look at this passage in Rom. 5:12-21 and gain an understanding of the beginning of sin and the only cure of sin. Paul used an analogy of Adam and Christ to help us gain an understanding of sin and God's plan of redemption for man through Christ. Through today's study of this passage we are going to gain an understanding of where sin began, when sin entered this world, the consequences of sin to humanity, and God's plan to save men from sin. Today's sermon is “Death in Adam, Life in Christ”.

I. Adam (v. 12-14) “...just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned – v.12)

In the case of Adam, scripture says that “sin entered into the world”. But it does not say that sin originated with Adam. Where does sin originate? Let's look at scripture.

A. Through Adam – v.12a “sin entered the world”

1. Origin of Sin – The originator of sin is Satan. In 1 John 3:8 it says, “the devil has sinned from the beginning”. It doesn't say when the beginning was but it was before Adam and Eve sinned. In Ezekiel. 28, it talks of Lucifer's sin in the beginning (28:15 - “You were perfect in your ways from the day you were created, Till iniquity was found in you”), Lucifer's sin of pride and rebellion prompted him being cast out of Heaven; Jesus said of this in Luke 10:18, “I saw Satan fall like lightning from heaven”. Universally, sin was introduced by Satan, but sin in this world was introduced into the human realm by Adam; it began with him. In Genesis 2:15-17, Adam was given one simple restriction or prohibition and that was to not to eat of the tree of the knowledge of good and evil. But he disobeys God's one command and sins against God. Although Eve disobeyed first, Adam was held responsible because God had directly given His command not to eat of the tree and he was given headship over Eve and should have used his given position of authority to insist that they mutually obeyed God rather than allow her to lead him in disobedience. This act of sin changed his nature from innocence to sinfulness and that sinful nature was then passed on to all of his descendants (all humanity). The question that I have heard time and again is this, “why should Adam's sin cause me to be born sinful?” That's a good question and to answer that let's look at v. 12, it says sin entered this world through one man, Adam. Notice that it doesn't say sins but sin. That is singular because it is taking about man's sin nature and that nature was passed generationally and individually. Mankind is a single entity that are the descendants of our first parents, Adam and Eve. Adam represents the entire race of humanity and we possess the same sin nature and capacity to sin. Adam was representative of the whole human race; so when Adam sinned and his spiritual nature fell and became depraved then all of posterity received the same fallen nature. When Adam sinned in the Garden, he sinned not only as a man but as man. 1 Cor. 15 :22 says that “in Adam all die”, this speaks of the shared guilt of all mankind just like everyone was present with Adam and sharing in the very sin he did. If we didn't fall with the first Adam then we could not have been saved by the last Adam, Jesus (1 Cor, 15:21-22 - “For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive”).

2. What is the meaning of sin? - There are a couple of words in N.T. Greek that are used to describe sin. The first is harmartia that shows sin to be pictured as “any attitude or act of man that does not hit the bulls-eye of God's glory target”¹(Romans 3:23 - “for all have sinned and fall short of the glory of God”). The other word is parabasis which means “to overstep a forbidden line”. Sin thus describes man's inability to do right and his inclination to do wrong.² It shows our sin nature and our desire to willfully sin. Our sin or sinful nature is the root of our problem that was caused by Adam and our sins are the fruit of our problem caused by us. We are not sinners because we sin, we sin because we are sinners. That is our nature.

B. Through Sin – v.12b “death through sin, and thus death spread to all men, because all sinned” - Not only did sin enter into this world through Adam but also the consequences of sin: death (Rom. 6:23 - “For the wages of sin is death”; Ezek. 18:4 - “The soul who sins shall die”). God warned Adam in the Garden that if he ate of the fruit of the tree of the knowledge of good and evil that Adam would die. If Adam had not have ate of that forbidden fruit then he and his descendants would have never experienced death. But Adam did sin and brought death to himself and all his descendants, mankind. Sin has brought three different kinds of death to humanity. Death is separation. The first death Adam experienced is spiritual. The moment he sinned he became spiritually separated from God. The apostle Paul reminds us of our lost condition in Eph. 2:1-2, we he describes us before Christ as “dead in our trespasses and sins”. The second death that has resulted from sin is physical death. It is separation from human beings. At the moment Adam sinned, the process of physical death began. Although he did not immediately die, he did become subject to death. We are all subject to death, we all will die and we have seen all have that others have died before us.

The third kind of death from sin is the worst kind kind of death and it is eternal death. This death is the eventuality of all who die without Christ. It is eternal separation from God. Not only eternal separation from God but also eternal torment in hell. Through the disobedience of Adam all have been born sinners and condemned. Through Adam, all are under judgment, condemnation, and subject to death reigning over all their lives because Adam sinned. And we are no better than Adam, it even seems that mankind has slid further into depravity than ever. But it is not hopeless. Our omniscient (all-knowing) God knew even before He made the world that when he made us that we would sin. Because of that, our Triune God purposed to provide salvation to us.

II. Jesus Christ, the second Adam. (v. 15-21)

This brings us to our Lord Jesus Christ. The promised salvation of mankind. In Rev. 13:8, it gives Jesus a certain title and it is this, “the Lamb slain from the foundation of the world”. The purpose and plan of God to bring glory to Himself by providing salvation through the death and resurrection of Jesus Christ. God had so lovingly and graciously purposed to save us through the death of His Son Jesus Christ. God chose to save us and to reveal His love even before the beginning of the world. God gave hope to Adam and Eve in Gen. 3:15 by promising the Seed that would crush the head of the Serpent. To Moses and Abraham and David and all the O.T. Saints the promise of the Messiah who would save them from their sins. To the time when He did come and die at the appointed time for the salvation of our sins (Rom. 5:6 - “when we were still without strength, in due time Christ died for the ungodly”). Where Adam had brought sin, death, judgment, and condemnation; Jesus brought righteousness and life (vv. 15-19, “But the free gift is not like the offense. For if by the one man's offense (Adam) many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned (Adam). For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act (Jesus) the free gift came to all men, resulting in justification of life. For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous”). Adam brought sin and death into this world and Jesus Christ brought righteousness and life into the world (1 Cor. 15:21-22 - “For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive”). Jesus brought to us the free and abundant gift of grace into this world. We can see the abundance of grace that Jesus has provided in verse 15, “much more the grace of God” and verse 17, “much more... abundance of grace” and in verse 20, “where sin abounded, grace abounded much more”. Whatever had been lost in Adam, God had provided even more grace. We, as repenting sinners, have received much more in Christ tan we ever lost in Adam. Christ not only has reversed the curse of death by forgiving and cleansing from sin, but He has also provided the way for saved men to share in the righteousness and glory of God. Even though in Adam sin increased but through Christ grace abounded even more.

We can see in this analogy of Adam and Christ, that in Christ is the answer and remedy for sin. There is no other way of salvation but in the person and work of Christ. Our sin left unresolved, will bring death to us in our body, soul, and spirit. If we are born again in Christ by putting our faith and trust in Christ then we will receive abundant grace and eternal life. But if we reject the free and abundant grace of God through Jesus Christ then we will not only die physically but eternally, we will be eternally separated from God in the fiery torment of hell. When we face eternity, we will face it as a child of Adam or we will face it as a child of God. In Adam is death, in Christ is life. “I am the way, the truth, and the life. No one comes to the Father except through Me.” - John 14:6.

1Willmington's Guide to the Bible

2Willmington's Guide to the Bible