The Humanity of Jesus (John 1:10-18)

The Humanity of Jesus

(John 1:10-18)

I want us to focus on v. 14, “the Word was made flesh, and dwelt among us”. Our last study on who Jesus is dealt with the fact that Jesus is God. Now we are going to look at the other nature of Christ, His incarnation, His humanity. At Christmas, I preached on His birth and we saw that through the scriptures that in Jesus' incarnation that He added humanity to His Deity, that in the one person of Jesus is two natures (God and human). We are going to see Jesus' humanity, that God the Son was incarnated. We are going to look at why Jesus became man.

Let look at some reasons why Jesus became a man:

I.1^st Reason: To Become One of Us. (Heb. 2:14a, 17-18 - Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same...Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted).

Our Lord and Savior Jesus Christ knows intimately of our pain, suffering, loss, loneliness, and sorrow because He became one of us. Jesus is ever interceding in the behalf of His children before the Father because He knows our fears and weakness. He is not uncaring or unreachable with our hurts and heartaches because he has felt it also because He became one of us. Heb. 4:15 says this about Jesus, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin”; Jesus knows and feels our hurts and sorrows because God the Son came in “flesh and dwelt among us”. The late W.A. Criswell gave a narrative that is fitting to why Jesus became one of us; let me share it with you:

“On a great and extensive plain, the millions and the millions of the earth were gathered before the throne of God. And there sat the mighty Judge of all the earth. And the crowd on that vast plain before the almighty Judge was belligerent and vicious and critical. One of the women, a dark brunette, jerked back her sleeve and exhibited a number of a tattoo incised in her flesh in a Nazi concentration camp. And doubling her fist, she said, “What does God know about this, living up there in heaven and all of the beauties of paradise? What would He know about this?”And a black man jerked down his collar and exhibited an ugly burning scar, where he had been lynched for no other reason than that he was black. And shaking his fist, said, “What would God know about this?”And all through that vast throng there were those who were illegitimate, and there were those who were slaves, and there were those who in indescribable hurt and poverty lived all the days of their lives. And shaking their fists at the Almighty God they said, “What would you know about us, living up there in heaven, where no sorrow ever comes and no death ever appears?” That vast throng appointed a committee, taken from each one of the suffering sections of humanity. And they presented a list of things that God had to do, and God had to experience, if He was going to be the Judge of us. And that list numbered ten.

Number one: If God is to be a judge of earth, first, let Him be born a despised Jew as those in the Nazi concentration camps. And all the throng shouted approval.

Number two: Let the legitimacy of His birth be doubted, so that none will know who His father is. And again they shouted approval.

Number three: Let Him champion a cause so just, but so radical, that it brings down upon him the hate, condemnation, and eliminating efforts of the establishment and every major tradition and every authority. And they shouted approval.

Four: Let Him be the object of put-downs and ridicule, be spat upon, called demonic and mad. And they shouted affirmation.

Number five: Let Him try to describe what no man has ever seen, touched, or heard. Let Him try to communicate the Almighty God. And they shouted approval.

Number six: Let Him be betrayed by His dearest friends.

Number seven: Let Him be indicted on false charges, tried before a prejudiced jury, and convicted by a cowardly judge.

Number eight: Let Him experience what it is to be terribly alone and completely abandoned by every living being.

Number nine: Let Him be tortured and let Him die. Let Him die the most humiliating of deaths. Let Him die with common thieves and the agony of a cross.

Last: Let His name live on, so that for centuries it will be used as a common curse word in moments of rage.

And suddenly, over that vast throng was a silence that could be felt. No one uttered another word, for they suddenly realized that God had already done just that: God, in human flesh, suffering all of the sorrows and agonies that we know in human life. That God is our Lord, and one day our Judge.”

Is. 53: 2-4 puts it best, “For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. He was despised and forsaken of men, A man of sorrows, and acquainted with grief; And like one from whom men hide their face, He was despised, and we did not esteem Him. Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted”. When read of Jesus weeping over the lost Israel, who would reject Him as Lord or when He is with Mary and Martha when Lazarus lay dead in the tomb, even though He has come to raise him from the dead, He weeps for the loss of their brother, lovingly mourns with them. What love, compassion seen in so many places in the Gospels like when He picked up and blessed the little children. Jesus became one of us to know our every hurt, pain, agonies, and sorrow.

II. 2^nd Reason: To Reveal the Heart of the Father. (John 1:18 - No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him).

Jesus came to reveal the Father to us, to reveal the heart of the Father. It clearly says in v. 18 that “no one has seen God at any time”, but the Father has revealed the Son who is the physical revelation of God in flesh. Jesus reveals the Godhead, Jesus reveals the Father, makes Him known. The Old Testament revelations of God are partial, glimpses of His glory. But when Jesus walked on the soil of Judea, here was God in the flesh, all of the tender mercy, grace, and compassion in human person of Jesus Christ. John 14:8-9 shows us that Jesus reveals the Father, “Philip said to Him, "Lord, show us the Father, and it is sufficient for us." Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'?”. Jesus came in human flesh in order to reveal the full revelation of what God is really like.

III. 3^rd Reason: To Take Away the Sin of the World. (John 1:29 - John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!; 1 John 3:8 - For this purpose the Son of God was manifested, that He might destroy the works of the devil).

The glorious knowledge of this one, greatest reason of why Jesus came in flesh, it was to save us from sin. We were unable and unwilling to be saved from the destructive power of sin, we were not even able to reach up or reach out to God, but God reached out to us with great mercy and grace through Jesus, the eternal and preexistent Son of God. The Apostle Paul tells us in Phil. 2:5-8 this, “Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross”. Jesus came and added humanity to His deity in order to be able to die for us on the cross. Jesus paid the penalty for our sins by offering Himself as a sinless sacrifice, by His suffering, shed blood, and death on the cross. He came to the cry of anguished human souls trapped in the prison of sin. Jesus didn't come just to minister to the results of sin but He came to destroy the root and cause of our condemnation. To save us and deliver us from the judgment of sin and the sorrow and heartache that follows sin. Jesus did not come to treat the symptoms of sin but to destroy the very cause and root of sin and the power it holds over humanity. But not only save from sin but also to destroy the works of the devil. Satan is the father of sin, the father of lies; Jesus said that Satan “was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it” (John 8:44). The world is under Satan's control and he sows disaster, destruction and death but we don't have to fear sin, death or the devil if we know that man named Jesus, that suffered, bled, and died in our place.

Christ came to deliver us from the domain of darkness and transfer us into His kingdom by faith in His name. What's the reason why Jesus came onto this world and became as one of us? To give us the final and ultimate victory from sin, self, and Satan. To bring to us salvation.

I hope that now you have a better understanding of your God and Lord Jesus Christ. I hope that you see His humanity made Him the Savior that He is. After Jesus resurrected, He still kept that sinless humanity with His full Deity. When you pray to Jesus, pouring out your heart to Him remember this, because of His humanity he knows and feels your heartaches, sorrows, pain, joys, or happiness. When you repent of your sins, He understands your weaknesses. But the greatest part of His humanity was that it allowed Him to become a sacrifice for our sins to save us. Thank you Jesus, that you became a man.

Resurrection Of Christ (1 Cor. 15:3,4;12-20)

Resurrection Of Christ

(1 Cor. 15:3,4;12-20)

Verses 3 and 4 are the foundation of Christianity. The death and resurrection of Jesus, it is our hope and the reason and ground of all we believe. We looked at the crucifixion and death of Jesus last week. We saw that our salvation and cleansing from sin was because of the suffering and death of Jesus on the cross at Calvary. But what about the resurrection, what does it mean to us. Well, we know that it means everything for the Christian. Because He lives we have salvation and assurance of eternal life.

I. It Ensures Salvation From Sin - (1 Cor 15:17 - And if Christ be not raised, your faith is vain; ye are yet in your sins).

If Jesus had not rose again bodily from the grave we wouldn't have had salvation from sin. If Jesus did not rise from the dead, then sin prevailed over Him and continues to be victorious over you too. If Jesus remained in the grave, then, when you die you would also stay dead. Furthermore, since "the wages of sin is death" (Romans 6:23), were you to remain dead in your sins, death and eternal punishment would be your future. The purpose of trusting in Christ is for the forgiveness of sins, because it is from sin that we need to be saved. "Christ died for our sins" and "was buried, and ... raised on the third day" (1 Corinthians 15:3-4). If Christ was not raised, His death was in vain, your faith in Him would be pointless, and your sins would still be counted against you with no hope of spiritual life. It is Jesus who gives us spiritual life to us who are spiritually dead.

It says in Col.1:13,14 - “For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins”. By the power of our resurrected Lord and Savior we have been delivered from sin and our sinful nature. Because He rose from the dead, we know that Jesus is victorious over sin and we who by faith receive Jesus as Savior, knows that He gives us that victory over sin also.

Eph. 2:1-5 shows us exactly what Jesus has done for us and our sinful condition, “2:1 And you hath he quickened, who were dead in trespasses and sins: 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)”; we see in the first 3 verses that Paul describes just how Jesus has made us alive spiritually from our condemned state of our soul. He says Jesus has made us alive from our trespasses and sins, from our spiritual bondage to worldliness, to the devil, and to our own sinful fallen state (spiritually dead). Jesus defeated and destroyed the powerful affect of sin, destroyed the works of the devil, and has given us life for our death sentence.

Verse 4 & 5 shows us through God’s mercy and love He has made us, who are dead in our sins, alive in Christ. If Jesus is to be called the Lord of Life, then He cannot be held down and defeated by death. Jesus himself told Mary and Martha that He was the ‘resurrection and the life: he that believeth in me, though he were dead, yet shall he live’; Jesus came not to make bad people into good people but to bring us out of our spiritual death into spiritual life. That’s why Jesus said that He was ‘the Way, the Truth, and the Life…’, we were blind and could not see the way, we were living in our life of lies and didn’t know the truth, and we were spiritually dead and lifeless and incapable of having life till Jesus came, died, and resurrected to give us the Way to the Father, the Truth that only He could cleanse us from sin, and Eternal Life is found only by putting our faith into Jesus who is the Lord of Life, victorious over sin, Satan, death, Hell, and the grave. If He was not victorious over death then our faith, our hope, our salvation would have been in vain. If He had not risen from the dead we would have been trapped forever in the bondage of our sins and forever condemned to eternal death.

II. It Ensures Our Eternal Life and Resurrection. (1 Co. 15:18-19 - Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable).

If Jesus had not victorious over death then death would be victorious over us all. Every Old and New Testament saint, and all the faithful and prayerful saints you've known--every other believer in every age also would be in hell. Their faith would have been in vain, their sins would not have been forgiven, and their destiny would be damnation. But because He is our Living and Risen Lord, we can rest assured in the peace of knowing that we have a ‘blessed hope’ and a resurrection from the dead. Death is not the end for the child of God because Jesus has rose victoriously from the dead. The grave, the power of death could not hold Him. Jesus the creator of life is the Lord of Life and death could not hold Him bound up in the grave.

Without Christ's resurrection, and the salvation and blessings it brings, Christianity would be pointless and pitiable. Without the resurrection we would have no Savior, no forgiveness, no gospel, no meaningful faith, no eternal life, and we could never have hope for any of those things. How could we ever believe His promise that He “would never leave us or forsake us even until the end of the world”, if He never rose from the dead.

To have hoped in Christ alone in this life would be to teach, preach, suffer, sacrifice, and work entirely for nothing. If Christ is still dead, then He not only has no ability to save you in the future, but He can't help you now either. If He were not alive, where would be your source of peace, joy, or satisfaction now? The Christian life would be a mockery, a charade, a tragic and cruel joke. Christians who suffer and even die for the faith would be just as blind and pathetic as those "believers" who followed Jim Jones and the People's Temple, David Koresh and the Branch Davidians, and Marshall Applewhite and the Heaven's Gate cult. How could we believe that there is a Heaven, a place prepared by Christ, or the hope of His promise that our soon returning King would return to take us Home, if He never rose from the grave.

Since a Christian has no Savior but Christ, no Redeemer but Christ, and no Lord but Christ, if Christ is not raised, He is not alive, and our Christian life is lifeless. We would have nothing to justify our faith, our Bible study, our preaching or witnessing, our service for Him or our worship of Him, and nothing to justify our hope in this life or the next. We would deserve nothing but the compassion reserved for fools.

BUT, God did raise "Jesus our Lord from the dead, He who was delivered up because of our transgressions, and was raised because of our justification" (Romans 4:24-25). “Because Christ lives, we too shall live” (John 14:19). "The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins" (Acts 5:30-31).

We are NOT to be pitied, for Paul immediately ends the dreadful "what if" section by saying, "But now Christ has been raised from the dead, the first fruits of those who are asleep" (1 Corinthians 15:20). As Paul said at the end of his life, "I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him [i.e. his life] until that day" (2 Timothy 1:12).

Those who do not hope in Christ alone for salvation are the real fools; they are the ones who need to hear your compassionate testimony about the triumph of Christ's resurrection. So don't forget the resurrection; rejoice in it and glory in it, for He is risen indeed.

III. It Ensures that He is the Son of God

In all the miracles and healings and mighty works that Christ did to declare His Deity; the greatest sign that absolutely, positively proved that He was the Son of God was His resurrection from the dead. If Christ had stayed in the grave He would not have been God; He would not have been Savior (because the only One who could forgive sins is God); and if He stayed dead He would been an imposter and a liar. But He was God, He was our Savior and He cleansed our sins by His sinless blood sacrifice on the cross and conquered sin by His resurrection from the dead. You see the wages of sin is death but by His victory over death He destroyed the power and penalty of sin because God the Son conquered death for His children. All of His teachings and promises and words of our Lord are validated by His resurrection. It proves that He is God.

I want to end with this verse; (1 Cor 15:57 KJV) “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

The Crucifixion Of Christ (Matt. 27:26b-37)

The Crucifixion Of Christ

(Matt. 27:26b-37)

When reading the passages of scripture on the crucifixion, I kept seeing the suffering of Jesus in my mind as I had saw it in the movie ‘The Passion’. Thinking of the scourging, the beating, and how He was nailed on that cross and saying to myself why it had to be that way. There had been others crucified and scourged and who had suffered, but the difference that day was who was being crucified. Today, let’s look at the crucifixion closer and try to see it better and come away from it with a fresher understanding and a more thankful heart.

I. Before the Crucifixion

A. The Garden (Matt. 26:36-46) - We see here in passage in Mt. 26 that Jesus has come to the Garden of Gethsemane (means ‘Olive Press’) with the disciples. He has come to pray and enters further in the garden with Peter, James, and John. This passage mentions in verse 37 that Jesus is ‘sorrowful and very heavy’, this means that he is grieved and distressed and even verbalizes that fact to these three. He is feeling the immense stress and when He prays, He asks the Father, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” and later prays in v. 42, “O my Father, if this cup may not pass away from me, except I drink it, thy will be done”. Jesus is not fearing death, the cup is not the cup of death but it represents the wrath of God against sin. In that moment, the sin of the world was being ‘poured’ on Jesus. He was going to bear our sins on that cross and die for our sins in our place; He took the punishment and penalty for our sin for us. 2 Co. 5:21 says that, ‘For he hath made him to be sin for us’, Jesus took our place and took the wrath of God for us. The taking on of the overwhelming weight of the sin of the world was a great stress on our Lord because we see that in Luke 22:34 it tells us that, “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground”, now this is actually a known medical condition called hematidrosis. It is caused by great psychological stress which causes a release of chemicals that breaks down the capillaries in sweat glands which results in a small amount of bleeding in the glands and when sweat is released it is tinged with blood. We see our sinless Lamb taking our sins on Himself and the great weight causes our Lord great stress. He was the only One who could do it.

B. The betrayal and arrest (vv.47-68) we all know the Judas betrayed Jesus for 30 pieces of silver and they came and arrested Jesus and took to the High Priest Caiaphas. The disciples had fled away into the night and Jesus was before the Sanhedrin council and they charged Him with blasphemy for they rejected Jesus as the Messiah. They also pronounced a death sentence, beat, and mocked Him.

C. Before Pilate, the crowd, and the scourging (Mt. 27:11-31)- in chapter 27:11, we see Jesus has now been brought to Pilate. He is questioned by Pilate and Pilate says in the passage from John that he could find no fault in Him. When the crowd was given a choice to release a prisoner by Pilate, he gave them a choice between Jesus and a criminal named Barabbas. The crowd there cried out they wanted Barabbas and when Pilate asked what they wanted to do with Jesus and the crowd cried out ‘crucify him!’. This was probably a lot of the same crowd that had cried out only days before ‘Hosanna’ and ‘Blessed is He that comes in the name of the Lord’ when Christ rode in on that donkey when He entered Jerusalem. When Pilate expressed that he felt Jesus was innocent it says in v. 23 that the crowd cried out even more, “Let Him be crucified”. Pilate washes his hands before them and says that he is innocent of this man’s blood and the crowd answers and says, “His blood be on us, and on our children”; the fact of the matter is that we are all guilty of the death of Jesus Christ and none of us are innocent of His shed blood, it is because of our sins that He came, suffered, and died on that cross. Barabbas is released and Jesus is then scourged and delivered over to the Roman soldiers to be crucified. Scourging was a practice used by the Romans that involved a whip of braided leather thongs with metal balls and sharp pieces of bone woven into them. It was usually consisted of 39 lashes but depending upon the mood of the soldier chosen to give the lashes it most likely was more. Needless to say the flogging would be from the shoulders down the back and buttocks to the back of the legs. It would rip and tear skin and muscle down to even exposure of the spine and bowel. It was a horrible thing to be scourged and many would die just from being scourged and the loss of blood. Then the soldiers mocked him, spit on him, and drove a crown of thorns upon His head.

II. Crucifixion (vv.32-44)

We now come to the place of the crucifixion; as horrible as the scourging was crucifixion was even more horrible. When one was crucified, they had to carry the cross beam part of the cross called the patibulum to the place where the execution was to be carried out. When they would arrive the vertical part of the cross would already be placed in the ground. They would take the condemned and nail him to part he carried. The 5-7 inch spikes and nailed him to through the wrists. Note that the wrist was considered part of the hand in the language of the day. If it was through the palms, the skin would have torn and would have fallen off the cross; the spike thru the wrists lock the hands in place and was a solid place to secure the condemned. Part of the torture involved in nailing thru the wrists is that the nail would go through the place where the median nerve runs to the hand. It would crush the nerve and cause intense pain; it like the feeling of hitting your funny bone but this pain is constant and it would be like taking a pair of pliers and squeezing and crushing that nerve. The pain would be unbearable and Jesus was feeling that pain. The pain was literally beyond words to describe; in fact they invented a new word for it and that word: excruciating. Excruciating means ‘out of the cross’. They had to make a new word for that intense anguish and suffering felt on the cross. The cross beam was raised and attached to the vertical beam and then a spike was driven thru the feet also hitting a nerve with a similar intense pain as the others. Upon being raised on the cross the arms would be stretched at least 6 inches and the shoulders would become dislocated. Once hanging in that vertical position, crucifixion was a slow painful death caused by asphyxiation. Because of the position of crucifixion, Christ had to push Himself up by His feet to exhale and relax back down to inhale. Eventually a person would die do to being to exhausted to push themselves up to keep breathing. This is the great physical pain and agony endured by Christ out of His love for lost and sinful mankind. And we see in the Garden and at the cross the great psychological and physical suffering Jesus faced for our sins.

III. His Death (vv.45-53)

It talks in v.45 that there was a great darkness over all the land. This was not an eclipse, because they knew what an eclipse was and there is no record of any eclipse at this time period. This was a supernatural occurrence performed by God the Father. But what was the reason? At His death there is darkness from the sixth hour until the ninth hour. The Jews begin to measure their day from 6 A.M., the sixth hour is noon. From noon to three it was dark. Mark 15:25 says, “He was crucified at the third hour”, that’s 9 A.M. So the first three hours He was hanging there visible, naked before the watching people in the light. Those three hours passed. Soldiers had nailed Him there. They had placed the sign over His head. He is suspended there in the horrific indignity as the passers-by, the soldiers, the curious, the religious leaders watched and mocked and insulted Him. During that three hours He only broke the silence three times. Once He said to the soldiers, of the soldiers to the Father, “Father, forgive them for they know not what they do”. The second time He spoke to a penitent thief at His side and said, “Verily, this day you will be with Me in paradise”. Once more He broke the three-hour silence looking down at Mary and John, He said to His mother, “Woman, behold your son” pointing to John. And to John, “Behold your mother” thus giving her into the care of John. In the light He said three things. All three of them were demonstrations of mercy, mercy toward the soldiers, mercy toward the thief, mercy toward Mary. Each was a revelation of the light of His grace, the shining beauty of His compassion. Darkness in the Scripture is a symbol of judgment; God’s salvation is always seen as light. God’s judgment is always seen as darkness and God was saying by the darkness that the cross was a place of judgment. This is not an indication of a judgment to come in the future, this is a judgment in itself right then and there. And God only judges one thing, what is it? Sin. God turned out the lights because this was a judgment on sin. And yet, the One receiving the judgment was sinless, a Lamb without blemish and without spot, holy, harmless, undefiled and separate from sinners, Hebrews 7:26 says. “In all points tempted like as we are, yet without sin”. Second Corinthians 5, “Him who knew no sin.” What is happening there then is a judgment on sin being borne by an innocent sacrifice. Isaiah 53 verse 4, “Surely our griefs He Himself bore and our sorrows He carried, yet we ourselves esteemed Him stricken, smitten by God and afflicted. He was pierced through for our transgressions. He was crushed for our iniquities. The chastening for our well being fell on Him and by His scourging we are healed. The Lord caused the iniquity of us all to fall on Him”. It further says, “The Lord was pleased to crush Him, putting Him to grief, rendering Him a guilt offering He will bear their iniquities and justify many”. Paul put it this way. Romans 4:25, “He was delivered for our offenses”; First Corinthians 15:3, “He died for our sins”; First Peter 2:24, “Who in His own self bore our sins in His body on the tree”; First Peter 3:18, “He died the just for the unjust”; First John 4:10, “God sent His Son to be the atonement for our sins”; Galatians 3:13, He became a “curse for us”; and in Matthew 20:28 it says, “He came to give His life a ransom for many”. Mt. 25:46, “And about the ninth hour, three o’clock in the afternoon, Jesus cried out with a loud voice saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why hast Thou forsaken Me?’” As the darkness came to an end, as the darkness reached three o’clock from noon, the life of Jesus is almost at an end. The fury of God is almost spent. Judgment is almost over. But Jesus can contain the pain no longer and it’s not the pain of nails and it’s not the pain of a crown, and it’s not the pain of wounds of scourges rubbing against a ragged wooden beam, it is the pain of separation from the Father. And with great strength, He cries out where the real agony comes from, and it doesn’t come from the physical pain, the real agony comes from His soul, the realization, the reality, the agony that He is separated from His Father. I don’t think Jesus in the garden was agonizing over the physical pain that He was about to suffer, He was agonizing over the reality of the sin-bearing and feeling the wrath of God because He knew exactly why He came...He came to be a ransom for many which means He had to come and die in their place, and He knew He would feel the fury of God’s wrath. This is a reverse miracle. This is a supernatural separation, impossible and yet it happened. And while Jesus was not separated from the Father by nature, He was separated from the Father by fellowship. As a sinful child does not cease to be the essence of his father, but by his sin loses the intimate fellowship with his father, so Christ did not cease to be God but lost the intimacy of fellowship with His Father which He had eternally known. He had never been anything but loved by His Father. In fact, it was His Father’s perfect love for Him that caused the Father to put the whole redemptive plan in motion and to redeem lost humanity. It was the Father’s perfect love for the Son that made it all happen. And now, having been loved by His Father perfectly for all eternity, He is treated as if His Father hates Him and His Father turns His back on Him. Why does He do that? “Because He is of purer eyes than to behold evil and cannot look upon iniquity“, Hab. 1:12, 13. 2 Co. 5:21 says it in a nutshell, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him“. He took upon Himself the penalty for my sins and your sins and suffered and died in our place. What great love and mercy that He has shown to us the undeserving. As we read that He cried out, like it says in John 19:30, “it is finished“, He said that not because He was dying but because the work of salvation was finished and complete. Heb 10:10, “…we are sanctified through the offering of the body of Jesus Christ once for all”. The salvation of our souls that we receive through faith in Christ is an eternal salvation because Jesus gives us a complete work of salvation that was accomplished by the suffering and death on the cross for those who are the sons and daughters of God, once for all. There is nothing else to do, no good works, no religious effort on our part because it is only through the redemptive work of our Lord Jesus on the cross.

Because of the suffering and death on the cross by our sinless Lord Jesus, we are now partakers of His salvation. It is only through Jesus we have salvation, the forgiveness of all our sins. Let us, this week especially remember and give God thanks for the awesome work of redemption by King Jesus.

Coronation of Christ (Triumphal Entry) (John 12:12-19)

Coronation of Christ (Triumphal Entry)

(John 12:12-19)

We have read probably many times about the triumphal entry of Jesus into Jerusalem. But have you ever wondered why Jesus rode on a colt of a donkey into Jerusalem. Jesus had a purpose for everything He did and we must look for the reason and purpose for His entry into Jerusalem the way He did it. Why a donkey and not a horse, why did the people shout “Hosanna”, why on that particular day. As we will see today, Jesus had a reason, He had a purpose, and He had a reason for the timing of the event.

I. Jesus enters Jerusalem (v.12 - The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem).

A. Background: Jesus was entering Jerusalem on the week of the Passover, in fact it would be five days later He would be crucified. Jesus the day before was in Bethany in the home of Lazarus, Mary and Martha. We see this in the beginning of chapter 12 and it also records at a feast given in honor of Jesus and Lazarus, where Mary anoints Jesus’ feet (the gospel of Matthew and Mark records that she also anointed (poured) it on His head) and Jesus remarks to the disciples that she is anointing Jesus for his burial. There would be no time for preparation of the body, because Jesus was crucified on Friday and Sabbath began sundown Friday and went to sundown Saturday. Jesus knows the day is quickly nearing for His death on the cross and He is preparing His disciples for that time. At this feast many are there to see Jesus but it says many are there to see Lazarus also, John 12:9- ‘Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead’. Many came to see the one come back from the dead and the raiser of the dead, it reminds you of those who come to see the freak show at the fair. The Sanhedrin are still plotting His death because many were believing He was the Messiah (v.11- ‘Because that by reason of him (Lazarus) many of the Jews went away, and believed on Jesus.’).

B. Coming to Jerusalem- one thing about this passage is that it doesn’t record Jesus telling the disciples to get His transportation into Jerusalem. In Matt. 21:1-3 it says, ‘And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them’ and the passage says that the disciples went and found the donkey at the place Jesus said it was and the scene unfolded just as Jesus said it would. There at Bethphage, there was probably a follower of Christ because when they said the Lord has need of them, he freely gave them. Jesus supernaturally knew they were there and because He is God, He was in charge of the unfolding events. Here now is Jesus sitting on the foal of this donkey riding into Jerusalem with a crowd behind Him from Bethany and there was a great crowd of pilgrims in Jerusalem for the time of Passover. Jesus is entering the city and He is officially offering Himself as the long-awaited Messiah, presenting Himself as King Jesus. How do you know this to be true. Because of the symbolic things He did and the fulfillment of prophecy.

II. Symbolic meanings and prophetic fulfillments (vv. 13-15 – [they] took branches of palm trees and went out to meet Him, and cried out: "Hosanna! 'Blessed is He who comes in the name of the LORD!' The King of Israel!" 14 Then Jesus, when He had found a young donkey, sat on it; as it is written: 15 "Fear not, daughter of Zion; Behold, your King is coming, Sitting on a donkey's colt.").

A. The donkey (Matt 21:4-7 gives us a clearer picture on the use of a donkey, ‘4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6 And the disciples went, and did as Jesus commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.’) Jesus rode on the colt of the donkey, Mark and Luke wrote that the animal had never been ridden. Because according to Deuteronomy 21:3, and 1 Samuel 6:7, "To ride an animal young and never before ridden was a sign of special honor". It wasn't just a common animal that everybody rode...this was one set apart that had never been ridden by anybody else, just a matter of distinction. This was a fulfillment of prophecy concerning the Messiah, in Zechariah 9:9, ‘9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass’, this proclaimed to all that He was their King and Messiah. But why a donkey and not a horse. When a king rides a donkey, it symbolizes peace. When a king rode a horse, particularly a white horse, it shows that He has come as a King of war, it stands for triumph and war. Jesus was declaring to them that His Kingdom was not like any other Kingdom of this world. In fact, when Pilate asked Jesus was He a King, He said He was a king but His kingdom was not of this world. The statement Jesus was making and how He defined that meaning should have been clear. It was what He had been telling them all along. His Kingdom was not military, it’s not economic, it’s not political, it’s not about human power, it’s not about intimidation, it not about military power and weapons. It comes in meekness and humility. He was saying I’m not the military or political Messiah. He was declaring that He was the meek and lowly sacrifice for sin. Jesus came to Jerusalem to die for them, not to set up an earthly Kingdom. The animal He rode on stood for peace. Jesus was going to bring about peace between God and mankind. The Bible says that we are separated from God because of our sins and are basically enemies of God. James 4:4 says that clearly, ‘…know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God’. Jesus came to give us peace with God through His suffering and death on the cross. Rom. 5:10, ‘when we were enemies, we were reconciled to God by the death of his Son’. By riding on that colt of a donkey He was proclaiming peace with God through His soon coming death.

B. Hosannas and palm branches (John 12:13)- verse 13 states that the crowds yelled ‘Hosanna to the son of David: Blessed is He that comes in the name of the Lord’. The crowd was proclaiming that he was Messiah particularly because of the use of Psalm 118:26. It was about the Messiah and they shouted Hosanna and made a road or a ‘red carpet’ for Jesus to ride on with palm branches and their own garments while they shouted praises to God. You got to understand that this was a huge crowd; they were pilgrims to Jerusalem for Passover. One Roman general was ordered to take a census of how many lambs were slain during one Passover and it was 250,000. Passover regulations stated that there was to be one lamb slain for a minimum of 10 Jews. It was possible that there were at least 2.5 million people in and about Jerusalem. So, now imagine tens of thousands of people there shouting Hosanna. Hosanna means ‘save now’; it’s a cry for deliverance from bondage. They begin to throw their garments to make a path and according to 2 kings 9:13 it is an act of submission. The palm branches cut down and laid in the path before the Messiah on a donkey. The palm branches and trees are a symbol of strength, beauty, joy, deliverance, and salvation. What wonderful acts of adoration and how fit it is of our King Jesus. But in it all Jesus knew they all still did not understand who He was and what was to be done. He came on this day and at this time to offer Himself as the Passover Lamb. You see that it was on this day that the Passover Lambs were picked. This was not a coincidence, God was in complete control of the situation and timing. Of all there ‘Hosannas’ and adoration they cry for deliverance was not for their souls. They were not looking for eternal things and that’s the sad part. They were crying for immediate release from the bondage of Rome and not freedom from sin. They wanted deliverance from disease and the battle for bread. They wanted everything to be done right then and right now; an earthly Jewish Kingdom. They wanted Him to conquer Rome; He did conquer on that cross and by His resurrection; over sin, death, Satan, and the grave. You see Jesus went out the next day and began to confront sin in the Temple and cleansed it (whipped the money changers, drove them out), He pronounced the Pharisees and the Sadducees as hypocrites. He condemned their sinfulness and pronounced Himself as the only answer and sacrifice for sin. He confronted their sins instead of their political problems, their big problem was their sin problem. When He confronted them about their sin problem and unmasked their sins, then they wanted to execute them. When Jesus entered Jerusalem that day, He knew 5 days later He would be crucified. He knew when the immense crowd began shouting ‘Hosanna!’ they would be the same ones yelling ‘Crucify Him!’. Jesus was crowned with thorns while here on earth, but when establishes His reign and rule in the New Heaven and Earth, He will be crowned with many crowns. One day, He will come back on a white horse instead of a lowly donkey, as the conquering King Rev. 19:11-16 says it best, ‘11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.’

On that day in Jerusalem He came as the Lamb to be slain to take away our sins. He came that day to began the last few days and steps to Golgotha’s Hill. He came fully aware on the ‘cup’ that was sat before Him. He endured the shame, suffering, humiliation, and death because He loved us. They were looking for a Savior of their own imagination rather than the One God sent. Jesus told them that He came into this world to save sinners, to seek and save that which is lost. Jesus cares about all the issues and pain and heartaches in your life. But the primary issue is that He’s not interested in fixing you temporal life but He is in the business of changing your eternal destiny. He came to die, to be the sacrifice for our sin. He doesn’t have a political or economic or social agenda; He has a spiritual agenda. It’s not about this world, it’s about the world to come. It’s not about the kingdom of men, it’s about the Kingdom of God. It’s not about making our lives more comfortable, it’s about forgiving our sins. So we see today that the Triumphal Entry was more than Jesus riding on a donkey. It is full of meaning. It shows us that Jesus was in full control of the great events before Him. It shows what great love and care He has for the sons and daughters of God. (Heb 12:2 - “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God”.) He chose to walk this road of suffering and death out of His love for you and me. Let us be thankful to Him.

Truth of the Proof that Jesus is God (John 20:24-31)

Truth of the Proof that Jesus is God

(John 20:24-31 -Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, "We have seen the Lord." So he said to them, "Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe." And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, "Peace to you!" Then He said to Thomas, "Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing." And Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.)

We know that Jesus is God but what proofs can we turn to when we are asked why we believe that. Today, we are going to look at the evidence why we know that Jesus is God. The Bible tells us that “on the evidence of two or three witnesses a matter shall be confirmed” (Deut. 19:15). So today, we are looking at three witness that tell us that Jesus is God; through the Scriptures, the confession of Christ Himself, and thirdly, the witness of Christ's disciples. Today's sermon is the truth of the proof of Christ's Deity.

I. Proof 1: Proclaimed by Scripture (John 1:1,14).

The message of this biblical fact that Jesus is God is a foundational doctrine of the Christian faith. To deny that He was God would be a travesty to truth. The great Christian writer, C.S. Lewis wrote that to think that Christ was anything but God would make Jesus either a liar or a lunatic; He cannot be a just a good man or just a great spiritual teacher and claim to be God. There is no middle ground, "He is either Lord, a liar, or a lunatic". The heart of the Christian faith is built upon this foundational truth, Jesus is God. Salvation is not possible if Jesus is not God. The suffering and death on the cross would be a tragedy if Jesus was not God, and the resurrection would be a fanciful fantasy if Jesus was not God.

From the scriptures we will get our witnesses about the truth of Christ's deity. In John 1:1, 14 we read this truth from the Apostle John, “In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth”. From our previous study of the titles of Christ, we learned that He was called the Word. We see it here in John chapter 1 that the Word was God and we find out that the word was Jesus in v. 14 because it says that, “the Word became flesh”, we know that Jesus is God the Son come in flesh (incarnated) and the Gospel of John is solely about our Lord Jesus Christ. The scriptures boldly proclaim the Deity of Jesus. We see not only in scripture that the Apostle John proclaims the Deity of Christ but also the Apostle Paul wrote as scripture in Titus 2:13 this, “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ”. Do you see what Christ is called, God and Savior. Also, we see from what Thomas himself proclaimed in John 20:28 after he touches the nail scarred hands and the scar of the wound in Christ's side, he says, “My Lord and my God!”. But look at what Jesus tells Thomas, “Jesus said to him, Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed”. Thomas said to the disciples who had seen Christ resurrected that he would not believe unless he touched the wounds of Christ for himself. Thomas refused to believe the eyewitnesses, we cannot be like Thomas, we must believe the witness of the Holy Scriptures. John 20:31 tells us that scripture was “written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” and Romans 10:17 says that, “ faith (saving faith) comes by hearing, and hearing by the word of God”. The truth of the Gospel is the “power of God unto salvation”, because it proclaims the powerful truth that Jesus, our Lord God, has saved us by His death and resurrection. The witness of scripture tells us that Jesus is God.

II. Proof 2: Revealed by Jesus Himself (John 8:58).

Not only is there the witness of scripture that Jesus is God but we also have the direct revelation from Jesus Himself. Jesus not only told us but He also reveled it by how He lived and what He did before He ascended. Let's first look at what Jesus told us in the Gospels about Himself that proved He was God. Did you know there is a group called the Christadelphians, who believe that Jesus is not God and says that Jesus never claimed to be God. I always wondered why they had church and chose to follow Christ as they believed. But regardless of their belief, Jesus did tell us that He was God in many ways. Maybe the best verbal revelation is found in latter part of John 8. Jesus was having another confrontation with the Pharisees, and as always they were trying to find fault in Him. They slurred Him by saying that He was illegitimate child in v. 41 and in v. 48 they accused of being demon possessed and a Samaritan (mixed blood, ½ Jew & ½ Gentile, illegitimacy). Jesus clearly and correctly tells them that they are of their father the devil and not of God as they claimed. They kept asking Him who are you really claiming to be but all Jesus would say that He came to honor His Father and not to seek His own glory. The Pharisees keep boasting that they are the children of Abraham and that's when Jesus tells them in verse 56, “Your father Abraham rejoiced to see My day, and he saw it and was glad”, then the Pharisees to Jesus, “You are not yet fifty years old, and have You seen Abraham?”. Then comes the bombshell that Jesus drops on them to let them know exactly who He is in vs. 58, “Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM”. Do you get the picture, do you get who Jesus is saying that He is? Let me give you a clue from Ex. 3:13-14, Moses is speaking to God and Moses asks God this, “Then Moses said to God, "Behold, I am going to the sons of Israel, and I shall say to them, 'The God of your fathers has sent me to you.' Now they may say to me, 'What is His name?' What shall I say to them?" And God said to Moses, "I AM WHO I AM"; and He said, "Thus you shall say to the sons of Israel, 'I AM has sent me to you'”. Jesus revealed to the Pharisees in the passage in John 8 that He is God. In fact you can see they get exactly who He says He is in John 8:59, because they “took up stones to throw at Him”; they were going to stone Him for blasphemy for saying that He was God. There are many more times that Jesus makes statements that only God can make, like in John 14:9, “He who has seen Me has seen the Father” or John 10:30, “I and My Father are one”. There are many more statements that Christ made of His Deity but not only did Christ claim Deity but He proved that He was God by His life and His miracles. If we look at Jesus' life in the Gospels, we see that He lived a holy, blameless, and sinless life on earth. In John 8:46, Jesus asks, “Which of you convicts Me of sin?”. There were none that could do so, the Pharisees could not trap Him in word or deed because there was no fault in Christ because He is God. He is holy, pure, and undefiled because He is God. Comparing Him to the greatest men in the Bible or the greatest men in humanity and none can measure up. If we could ask Moses was he without sin in his life, he would answer that he could not for he murdered a man. If we could ask King David, a man after God's own heart if he was sinless in life and he would shamefully confess that he was an adulterer and in that adulterous affair had her husband killed. Or ask King Solomon and he would say read his account of sin in the book of Ecclesiastes. Look at George Washington or Abraham Lincoln and they would confess they were like any other mortal, human being, a sinner. If you would ask the men wrote the Gospels: Matthew, Mark, Luke, and John they would tell you they were never sinless but they would point you to the One who is the grand theme and subject of the Scriptures, Jesus Christ, and they would proclaim His sinlessness. Not only in how He lived but also see it in the signs, wonders, and miracles that made the blind to see, the crippled to walk, the deaf and dumb to hear and speak, deliver the possessed from demons, and raise the dead to life. But the greatest miracle of all to save a wretched sinner from the doom of sin. This all speaks of Jesus as God, proof positive that Jesus is God.

III. Proof 3: Lives Changed (2 Cor. 5:17 - if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new).

Look at the lives changed by Jesus, because when you do that, there is no doubt that Jesus is God. I have heard many different testimonies of men and women of all ages and backgrounds tell how Jesus saved them and changed their wretched lives. You know, I have never heard an atheist tell how atheism saved them from drugs or alcohol. Anyway, look at the lives of the disciples. Look at their background of the Twelve, they were fishermen, tax collectors, zealots (terrorists); simple men and sinners that forsook all they had to follow Christ and proclaim His name to the world. Of the 12 Disciples, only one was not martyred and that was the Apostle John. Jesus through these twelve men, changed the world. Not because their was anything special about these men, only that Jesus saved and changed them. Peter denied Christ three times the night Christ was taken to be falsely charged and yet after the resurrection and ascension of Christ, Peter on the day of Pentecost preached Christ to thousands and 3,000 were saved. A man named Stephen, the first martyr proclaimed Christ to his killers and as he was being stoned He saw His God and Savior Jesus at the right hand of the Father and as he forgave his killers and in full hope and assurance said, “Lord Jesus, receive my spirit”. How did this happen to common men to be so bold and so abandoned to the hope that was within them, that hope being Jesus Christ. Jesus saved them all and changed them. Men like the Apostle Paul, Charles Spurgeon, D.L. Moody, Billy Graham, Adrian Rodgers. People like you here in this church changed by the power of God the Son, Jesus Christ. The lives of many Christians and many martyrs of Christ proclaim the proof positive, the truth that Jesus is God.

You know, your life can be a proof and a witness to the truth that Jesus is God. Are you willing to submit to our Savior's Lordship like these faithful witnesses and let your life boldly prove that Jesus is God?

These proofs of the truth that Jesus is God show us that our faith, hope, and dedication to Jesus has real meaning. We are not worshiping, serving, and loving a mere man, our Jesus is God. Because He is God, we serve a risen, living Savior that destroyed the power of sin and death. Thank you Jesus that you are God!