Dead to the Law (Rom. 7:1-6)

Dead to the Law

(Rom. 7:1-6)

In our study of Romans, we have found that we are dead to sin and free from the slavery and bondage of sin in Romans 6. Here in Romans 7, we begin with how we are dead to and freed from the Law and the consequences of breaking the moral law of God that was revealed to us through Moses. Today, we will study about the power of the Law, dying to the Law, and the use of the Law.

I. Jurisdiction of the Law (v. 1 - “Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives?”)

Paul begins here in chapter 7 by making a statement that every living person is under the authority or jurisdiction of law. The law he mentions here is any kind of law be it civil or religious. At that time Rome ruled the world, so everyone one living in the Roman Empire was subject to Roman law. The Jews were so supposed to be bound by the Mosaic law. But Paul was saying that the law has authority over all people. We all live under law, for us it is the Constitution of the United States and the laws of this land and it's states. If we break the law then we will suffer the consequences of the law; we will be prosecuted and punished by the law. But if a law-breaker dies then he no longer be subject to prosecution and punishment under the law. Take for instance, Lee Harvey Oswald, who was supposedly the assassin of President Kennedy. Before Oswald went to trial, he was shot to death by another man. Therefore, because he died, he was not prosecuted and punished under the law of the land. Although the crime he committed was a horrible crime, because he died, he did not suffer the penalty of the law of the land. The jurisdiction of the law is only limited to the living. What Paul is saying is that the law is binding only on the living. So where is Paul going with this? Paul is alluding to the Mosaic Law, that supreme moral Law of God that none of us can keep from breaking. But Paul doesn't stop there, he goes on in the next verses to reveal what he means.

II. Dying to the Law (v. 2-3 - “For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. ”)

So it is becoming more clear, Paul states that we as Christians have died to the Law. Paul uses a illustration of the marriage law as an analogy between that and the point that he made in verse 1, the law has no authority over a person when they're dead. He uses an illustration of when a woman is married and her husband is living and she marries another man then she is guilty of being an adulteress; she is an offender against the law of marriage. She is bound to her husband as long as he is alive. But if he dies then she is free from the bonds of matrimony and can freely marry again, she is no longer bound to her former husband by marriage. Marriage laws are binding only when both spouses are living (“till death do you part”). So, in verses 2&3, the woman is absolutely free from the law that bound her to her late husband. In verse 4, Paul begins to apply this truth to us as Christians. He explains that just like the death of the husband has freed the woman from being bound together in marriage, that we as Christians were made to die to the Mosaic Law (moral law of God). We have died to the Law that has condemned us to our sins through the person and work of Jesus Christ. The law was never a means of salvation to us (Rom. 3:20a - “Therefore by the deeds of the law no flesh will be justified in His sight”); the law was to show us how sinful we are and to teach us that we need a Savior from sin (3:20b - “for through the Law comes the knowledge of sin). In chapter 6, we found out that we have died to and freed from sin, but here we see that we have died to the law and free from it's consequences of the penalty of the law. The law declares that if we break the moral law of God (sin) then we must suffer the penalty of the law which is death (1 Cor. 15:56 - “The sting of death is sin, and the power of sin is the law”). Under the law of God, we are found sinful and condemned because we cannot keep the holy and moral law of God. If we but only break one commandment, we are guilty of breaking all of of the law (James 2:10 - “For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all”). Christ's death has freed all believers from the law. Christ's life was sinless, He kept all of the law, in fact He fulfilled the law by His sinless life (Matt. 5:17 - “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill”). He fulfilled the law on our behalf and bore our penalty for not being able to keep the law. But by His death he has freed us from our former relationship to the law (condemnation), just like the widow was freed from her relationship to her former husband. Just like the widow she was free to be united to another husband, we are free to be joined to another, our Lord Jesus Christ. We are free now to live a new life in our new relationship.

III. Living to Serve (v. 4-6 - “Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another; to Him who was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.”)

Salvation in Christ has brought about a totally new spiritual relationship just as the remarried woman had a totally new marital relationship after her husband died. The image of a dead husband and a new husband in a new committed relationship even can apply to us as Christians. We could say that we are no longer “married” to the law but are now “married” to Christ. We are in a new spiritual relationship. 2 Cor. 11:2 says, “For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ”. Paul is showing us that we are placed into a new way of life, a new way of living, because we are now in a new relationship. And that new way of life is evident as we live out the new life. It says here in verse 4, that because we have been saved, we now have a life that has been transformed and because we are joined to Christ, that we should produce or “bear fruit” for God. In Galatians 5, it contrasts the fruit of a sinful life with that of the fruit of the Spirit in our new relationship with Christ. The fruit of the sinful condemned man is seen in 5:19-21, “Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God”. It goes on to describe in the life of the believer, we will began to produce the fruit of the Spirit which is seen in Gal. 5:22-25, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit”). In verse 5, that when we were sinners we produced the fruit of death which comes through living a life of sin under the law. The purpose for us being joined with Christ is to produce fruit for God for it says in Eph. 2:10, “For we are His workmanship, created in Christ Jesus for good works...”). We were delivered from the law and united to Christ to bear fruit for God. Our lives have been delivered from the penalty of sin whose fruit is death so that we will live out holy lives which is the fruit of repentance. The old life under the law was evident in the sinful life we lived, it was evident that we were under the condemnation of the law because of sin. But if we are truly His, in a new relationship with Christ then our lives will bear fruit for God, it will be evident as we live out our lives to Christ's glory. In this study of Romans 6 and 7, we see that we are delivered from our old sinful life condemned by the law. We have been released, set free, and made dead to the law and sin which only brings condemnation and death. We were held by it and bound to it. There was no way out. But God who was rich in mercy and grace has provided deliverance from it through the death and resurrection of Christ. Through Christ's death we have died to sin and the law and by His resurrection we now live eternally in Christ; it says in verse 6, that since we are delivered in Christ from the death of the law that we should serve God in the newness of the Spirit not in the oldness of the law. It could be best summed up by Paul in Galatians 2:20, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me”.

The Law did what it was supposed to do and that it showed me how sinful I truly was and convicted me of my evil. But it also pointed me to the one who saved me from the condemnation of the Law. Ask yourselves today, have you let God deal with your sin and the condemnation of you as a sinner seen through the holy law of God? Only Christ can cleanse you of your sins and deliver you from the penalty of sin, which is eternity in Hell. Put your faith in Christ today.

Saved to Sin? No, Saved to Serve! (3 Common Misconceptions of Eternal Security) (Rom. 6:1-2)

Saved to Sin? No, Saved to Serve! (3 Common Misconceptions of Eternal Security)

(Rom. 6:1-2)

Today, we are going to find out what eternal security is not. We are going to look at three common misconceptions of eternal security. Sometimes you have to see what something isn’t to truly understand what it really is.

I. It Isn’t “Fire Insurance” (Rom. 6:1-2 - What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?).

I’ve heard so many people say this about eternal security, “I got fire insurance!”; now when that is usually mentioned it is dealing with sin in their life of someone who is a Christian. This idea that it’s ok to sin since I’m a believer and nothing can separate me from salvation in God, it is a dangerous and destructive frame of mind. Eternal security does not give the Christian a license to go out and sin. Paul’s reply to such an idea is “God forbid (may it never be so). How shall we, that are dead to sin, live any longer therein?”, the result of receiving this gracious gift of salvation is a changed life. The Bible says about those who are saved are no longer slaves to sin, Rom. 6:18 says that, “Being then made free from sin, ye became the servants of righteousness”; we have changed masters and our spiritual condition has changed. We are no longer in spiritual darkness, we are now in His glorious light. We have been set free from the bondage and slavery of sin and are now free to live and serve and glorify Christ in all that we do. Eternal security gives us blessed assurance and not blessed insurance. The assurance I received when I found out that my salvation is eternally secure and eternally kept in the precious hand of Jesus and the Heavenly Father. When I finally found that out, I then began to understand that all the time I wasted to try and keep myself “saved” can now be used to live more productively for the Kingdom of God by serving Him without fear. Let me give you an example; In 1937, the Golden Gate bridge was built in San Francisco, spanning that great bay. It was a dangerous thing to work on because it rose hundreds of feet above those icy, swirling waters of the San Francisco bay. The workman were afraid for their lives. Some of them fell and drowned; in all 23 people lost their lives in accidental deaths. Management said they had to something about this, so they built a safety net underneath the workers. They spent $100,000 to build this net, and when they built the safety net, they found out it really wasn’t an expense. It was a great saving, because work went 25% faster, and far fewer lives were lost. As a matter of fact, only ten fell and they fell into the net, and of course their lives were saved. Why could these people work with more productivity? Because of their security! They knew the net was there. And that’s the way it is a Christian’s life. I’m not struggling to keep myself safe. I know that I am saved. I’m saved by the grace of God; so I can be productive with grateful service. When we are confident of the future, we can concentrate on the present. So the bottom line is that eternal security gives us blessed assurance and not ‘fire insurance’. We are saved not to sin freely but to serve freely. The life of the believer will show the fruits of salvation. Although we will never be sinless in this body, we can live a life of holiness, a life that desires to live for God, to serve and please Him. (Rom. 6:19,22- I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.; But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life). We are given the ability through Christ and the power of the Holy Spirit to live lives that are holy. It simply means that we are set apart from the practice of sin and set apart to the practice of righteousness. We have freed from sin to become servants of God because of the person and work of Christ we have new life and eternal life.

II. It Isn’t Cheap Grace (Rom. 5:8-10 - But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.)

Just because we believe in eternal security it doesn’t mean we make light of the glorious salvation that was attained by the suffering and death of Christ on that old rugged cross. Belief in eternal security in fact, makes us more aware of the wonderful work of salvation that Jesus has provided for us through His death and resurrection. It keeps us remembering that the work of salvation is only the wonderful work of grace and mercy that it is because He is the only one that can effect the work of grace in our lives. The familiar verse of the work of salvation by faith is found in Eph. 2:8-10 - ‘For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them’; we are taught by this verse that this gift of salvation is in no way something that we can attain by our works or power. God chose to love us and provide the way of salvation through the sacrifice of His only begotten Son. By faith we receive the salvation of our souls and the remedy for our sins and eternal life that is only found in God the Son. By the work that Jesus did by suffering and dying on the cross, by having my faith and trust in Jesus Christ alone, there I become a child of God. I was then put into an eternal relationship with God and He is my Father. I am in a relationship that cannot be denied or revoked. For example, I have a daughter and I am her father, that is the truth about our relationship and no matter how much she might want to deny it, the truth is that our relationship cannot be broken irregardless. Now the fellowship between us can be affected in our relationship. But it does change the fact of our relationship. Sin in the life of the believer can affect the fellowship we have with God but not our eternal relationship. Just like the verse we’ve read in Eph. 2:8-10, we see that we are saved by faith in Christ and we are the workmanship of Christ (we are saved and kept saved and completely saved) and we are saved for good works in Christ. If we are busy for the Kingdom of God then a Christian won’t have time for sin in their life.

III. It Isn’t Just Profession, It’s Possession (Luke 6:43-44 - For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. - James 1:22 - But be ye doers of the word, and not hearers only, deceiving your own selves.)

I am not preaching perfection or trying to get people to question their salvation. I am just looking at the facts of scripture that say my life is supposed to have evidences that I am in Christ. For we are ‘known by his own fruit’ and our lives are changed when we are saved. 2 Co. 5:17- “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new”. We sometimes need to ask the hard questions about our Christian walk. Are we doing all we need to do for our Lord Jesus Christ? Do we reflect the glory of God in our lives? Is there evidence in our lives that can convict us of being a Christian? 2 Co. 13:5 “Examine yourselves as to whether you are in the faith. Test yourselves.” Security of the believer brings assurance of your salvation and the test is simply was your faith put in Christ for your salvation and if it was you will see evidences of that salvation. Our lives that are saved and changed by Jesus will reflect that change. A life that seeks to live and desire the things of God is a life that is saved from sin. It is not profession only it is also possession of salvation in Christ.

I hoped this has helped you see what eternal security isn’t so that you can understand better what it really is. And if anyone asks you can explain the wonderfully complete and secure salvation that we have in Jesus Christ.

Death in Adam; Life in Christ (Rom. 5:12-21)

Death in Adam; Life in Christ

(Rom. 5:12-21)

We are continuing our study of Romans. We are going to look at this passage in Rom. 5:12-21 and gain an understanding of the beginning of sin and the only cure of sin. Paul used an analogy of Adam and Christ to help us gain an understanding of sin and God's plan of redemption for man through Christ. Through today's study of this passage we are going to gain an understanding of where sin began, when sin entered this world, the consequences of sin to humanity, and God's plan to save men from sin. Today's sermon is “Death in Adam, Life in Christ”.

I. Adam (v. 12-14) “...just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned – v.12)

In the case of Adam, scripture says that “sin entered into the world”. But it does not say that sin originated with Adam. Where does sin originate? Let's look at scripture.

A. Through Adam – v.12a “sin entered the world”

1. Origin of Sin – The originator of sin is Satan. In 1 John 3:8 it says, “the devil has sinned from the beginning”. It doesn't say when the beginning was but it was before Adam and Eve sinned. In Ezekiel. 28, it talks of Lucifer's sin in the beginning (28:15 - “You were perfect in your ways from the day you were created, Till iniquity was found in you”), Lucifer's sin of pride and rebellion prompted him being cast out of Heaven; Jesus said of this in Luke 10:18, “I saw Satan fall like lightning from heaven”. Universally, sin was introduced by Satan, but sin in this world was introduced into the human realm by Adam; it began with him. In Genesis 2:15-17, Adam was given one simple restriction or prohibition and that was to not to eat of the tree of the knowledge of good and evil. But he disobeys God's one command and sins against God. Although Eve disobeyed first, Adam was held responsible because God had directly given His command not to eat of the tree and he was given headship over Eve and should have used his given position of authority to insist that they mutually obeyed God rather than allow her to lead him in disobedience. This act of sin changed his nature from innocence to sinfulness and that sinful nature was then passed on to all of his descendants (all humanity). The question that I have heard time and again is this, “why should Adam's sin cause me to be born sinful?” That's a good question and to answer that let's look at v. 12, it says sin entered this world through one man, Adam. Notice that it doesn't say sins but sin. That is singular because it is taking about man's sin nature and that nature was passed generationally and individually. Mankind is a single entity that are the descendants of our first parents, Adam and Eve. Adam represents the entire race of humanity and we possess the same sin nature and capacity to sin. Adam was representative of the whole human race; so when Adam sinned and his spiritual nature fell and became depraved then all of posterity received the same fallen nature. When Adam sinned in the Garden, he sinned not only as a man but as man. 1 Cor. 15 :22 says that “in Adam all die”, this speaks of the shared guilt of all mankind just like everyone was present with Adam and sharing in the very sin he did. If we didn't fall with the first Adam then we could not have been saved by the last Adam, Jesus (1 Cor, 15:21-22 - “For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive”).

2. What is the meaning of sin? - There are a couple of words in N.T. Greek that are used to describe sin. The first is harmartia that shows sin to be pictured as “any attitude or act of man that does not hit the bulls-eye of God's glory target”¹(Romans 3:23 - “for all have sinned and fall short of the glory of God”). The other word is parabasis which means “to overstep a forbidden line”. Sin thus describes man's inability to do right and his inclination to do wrong.² It shows our sin nature and our desire to willfully sin. Our sin or sinful nature is the root of our problem that was caused by Adam and our sins are the fruit of our problem caused by us. We are not sinners because we sin, we sin because we are sinners. That is our nature.

B. Through Sin – v.12b “death through sin, and thus death spread to all men, because all sinned” - Not only did sin enter into this world through Adam but also the consequences of sin: death (Rom. 6:23 - “For the wages of sin is death”; Ezek. 18:4 - “The soul who sins shall die”). God warned Adam in the Garden that if he ate of the fruit of the tree of the knowledge of good and evil that Adam would die. If Adam had not have ate of that forbidden fruit then he and his descendants would have never experienced death. But Adam did sin and brought death to himself and all his descendants, mankind. Sin has brought three different kinds of death to humanity. Death is separation. The first death Adam experienced is spiritual. The moment he sinned he became spiritually separated from God. The apostle Paul reminds us of our lost condition in Eph. 2:1-2, we he describes us before Christ as “dead in our trespasses and sins”. The second death that has resulted from sin is physical death. It is separation from human beings. At the moment Adam sinned, the process of physical death began. Although he did not immediately die, he did become subject to death. We are all subject to death, we all will die and we have seen all have that others have died before us.

The third kind of death from sin is the worst kind kind of death and it is eternal death. This death is the eventuality of all who die without Christ. It is eternal separation from God. Not only eternal separation from God but also eternal torment in hell. Through the disobedience of Adam all have been born sinners and condemned. Through Adam, all are under judgment, condemnation, and subject to death reigning over all their lives because Adam sinned. And we are no better than Adam, it even seems that mankind has slid further into depravity than ever. But it is not hopeless. Our omniscient (all-knowing) God knew even before He made the world that when he made us that we would sin. Because of that, our Triune God purposed to provide salvation to us.

II. Jesus Christ, the second Adam. (v. 15-21)

This brings us to our Lord Jesus Christ. The promised salvation of mankind. In Rev. 13:8, it gives Jesus a certain title and it is this, “the Lamb slain from the foundation of the world”. The purpose and plan of God to bring glory to Himself by providing salvation through the death and resurrection of Jesus Christ. God had so lovingly and graciously purposed to save us through the death of His Son Jesus Christ. God chose to save us and to reveal His love even before the beginning of the world. God gave hope to Adam and Eve in Gen. 3:15 by promising the Seed that would crush the head of the Serpent. To Moses and Abraham and David and all the O.T. Saints the promise of the Messiah who would save them from their sins. To the time when He did come and die at the appointed time for the salvation of our sins (Rom. 5:6 - “when we were still without strength, in due time Christ died for the ungodly”). Where Adam had brought sin, death, judgment, and condemnation; Jesus brought righteousness and life (vv. 15-19, “But the free gift is not like the offense. For if by the one man's offense (Adam) many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned (Adam). For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act (Jesus) the free gift came to all men, resulting in justification of life. For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous”). Adam brought sin and death into this world and Jesus Christ brought righteousness and life into the world (1 Cor. 15:21-22 - “For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive”). Jesus brought to us the free and abundant gift of grace into this world. We can see the abundance of grace that Jesus has provided in verse 15, “much more the grace of God” and verse 17, “much more... abundance of grace” and in verse 20, “where sin abounded, grace abounded much more”. Whatever had been lost in Adam, God had provided even more grace. We, as repenting sinners, have received much more in Christ tan we ever lost in Adam. Christ not only has reversed the curse of death by forgiving and cleansing from sin, but He has also provided the way for saved men to share in the righteousness and glory of God. Even though in Adam sin increased but through Christ grace abounded even more.

We can see in this analogy of Adam and Christ, that in Christ is the answer and remedy for sin. There is no other way of salvation but in the person and work of Christ. Our sin left unresolved, will bring death to us in our body, soul, and spirit. If we are born again in Christ by putting our faith and trust in Christ then we will receive abundant grace and eternal life. But if we reject the free and abundant grace of God through Jesus Christ then we will not only die physically but eternally, we will be eternally separated from God in the fiery torment of hell. When we face eternity, we will face it as a child of Adam or we will face it as a child of God. In Adam is death, in Christ is life. “I am the way, the truth, and the life. No one comes to the Father except through Me.” - John 14:6.

1Willmington's Guide to the Bible

2Willmington's Guide to the Bible

Whose Slave are You? (Rom. 6:15-23)

Whose Slave are You?

(Rom. 6:15-23)

The other day, I read an article on the Civil War. I was surprised and bewildered by what I read. It said that there were slaves who fought on the Confederate side during the war. I could not fathom how slaves willingly fought with their masters against the Union Army. They fought against the very people who were trying to emancipate them (to set them free from their slavery). I then began to think about how sinners in the world today fight against Christ, the One who can set them free from their sins. This sinful world is at war against God and against His Gospel that can set them free and emancipate them from their slavery to sin and their master Satan. Today, we are going to study this passage in Romans 6:15-23 and see that Paul is going to use the image of slavery to determine who your Master is and just who is Lord of your life. Today's sermon is “Whose slave are you?”.

I. Freed from sin not free to sin (v. 15 - “What then? Shall we sin because we are not under law but under grace? May it never be!”).

We have earlier studied about the devastating and destructive power of sin. Sin is the reason for our human condition today of sickness, evil, and death; the fallen condition of this world. Sin is rebellious and hateful towards God and anything that is of God. Sin cannot be cured or overcome by any of man's effort or power. Mankind is enslaved by sin and that brings about satanic control. Sin serves the purpose of Satan and makes a sinner a spiritual child of the devil. It sends unredeemed men to Hell. It controls the sinner's mind, thoughts, and actions. Sin is humanly inescapable. Mankind cannot by ourselves escape from sin or the guilt of sin (even if we genuinely desire to do so). Sin stains and mars everything that we are and do. It is like the growth of an incurable cancer that grows blackly in our hearts till it finally destroys us. That is the hopelessness of sin and without the intervention of God we cannot overcome sin and its deadly effects. Because of sin we cannot have a relationship with God because sin cannot come into the presence of our holy God (Hab. 1:13 - “Thou art of purer eyes than to behold evil, and canst not look on iniquity”). It is from this wretched state of slavery to sin that God has provided freedom through the greatest gift God could ever give mankind. That very gift of freedom from sin is the gift of salvation He offers through His Son, Jesus Christ. When we are saved through faith in Christ, Jesus frees us from the power of sin. This is because we have died in Christ to sin and risen with Him in righteousness (Rom. 6:11 - “also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord”); that was our last study in Romans. If we through Christ have died to sin then we are no longer under the lordship of sin (Rom. 6:6 - “our old man (sinful nature) was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin”). The relationship of the believer has changed towards God and our relationship to sin has changed also. This means we have a new Lord and we are under the lordship of righteousness (but more on that later). Because of this new relationship to God and towards sin, Paul asks a question and answers it in verse 15, “Shall we sin because we are not under law but under grace? Certainly not!”. Paul is dealing with those who thinks “if I'm free from the power and penalty of sin then I can sin and do as perfectly as I please”. Paul is showing them that Jesus has freed them from their sins and not given them a license to sin. It's the wrong idea about eternal security from those who think they have “fire insurance”; those who see God's amazing grace as cheap grace, believing that since they have prayed the sinner's prayer that they can go out and live how they want to and not reap the consequences. From this verse we can understand that this is not the intention of God's grace at all. God's purpose of His grace is to free man of sin. God's grace through Christ justifies a life and also transforms that life (2 Cor. 5:17 - “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new”). If there is no evidence of a life that is changed morally and spiritually, transformed through salvation in Christ, then that person is most likely not saved. Christ has freed us from sin, not freed us to sin. Sin can never glorify God, it can never be a product of grace. The grace of God has freed us to give us the ability to not live sinfully and the ability to began to live life righteously for Him. That is the work of sanctification in the believers life, less like the sinner we once were and more like Christ, who we need to be. Salvation in Christ transforms your life and if there is no evidence of transformation then there is no salvation.

II. Who's your Master (v. 16-18 - “Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness”).

Paul uses the picture of slavery to see who our allegiance is to. Paul's picture is of someone who is a slave that has willingly given their life in total obedience to their master. He says that we can be slaves of sin which leads to death or become obedient to God which leads to righteousness. If our pattern of living is sinful then we are sin's slaves but if we live our lives for God's glory then we are being obedient to His will and we are God's slaves. Our lives will reflect who is lord of our lives. Slavery to sin brings about physical and spiritual death while slavery to God brings about righteousness, the earmark of eternal life. There is a lie that we can be master of our own life and destiny, but that is just a delusion. We need to understand we are never really free. Either we are mastered by sin under the lordship of Satan or we are mastered by righteousness under the Lordship of Jesus Christ. Those are the only two influences that determine our lives. Our habitually sinful life needs to be in the past and buried while the new life in Christ needs to be our present and future, alive and maturing. I think it needs to be reiterated that we will never be without sin in this body but we are as Christians need to be growing and maturing spiritually. We will never be sinless till we are glorified but as we walk in sanctification we sin less, we allow the Holy Spirit to conform us to the image of Christ. But how is it that we have come to the place of being under the Lordship of Christ and slaves of righteousness? Evidently it has nothing to do with human determination or knowledge or wisdom or effort but only because of the gospel message of Jesus Christ that has saved us from the slavery of sin. Through Christ we have become the children of God, we are God's very own. When we saved, we are positionally placed in Christ's righteousness because that's what makes us acceptable to God and in a right relationship with Him. It is solely through the person and work of Christ that we are saved us and it sets us free from sin. But when we are saved God's grace changes us and we are enabled to begin to live out a righteous life. Let's look at verses 19-22 to see how we are enabled to live.

III. Living for the Master (v. 19-22 - “I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life”).

When we are saved, we are eternally saved. Our spirit (inner man) has been eternally redeemed and it is no longer subject to the power of sin. But our outer man, our flesh, is subject to defilement by sin. It will always be a struggle and a place of battle as long as we are living in this temporary body of flesh. As I have just stated that we are positionally placed in Christ's righteousness but because of our position in Christ we know are enabled to live out a practical righteousness. We are to first dedicate ourselves daily to the Lordship of Jesus Christ, Paul said in Romans 12:1 that we are to “present your bodies a living sacrifice, holy, acceptable to God”; so now let us present (give willingly and obediently) our bodies (or like it says here in verse 19) presents the members of your body in obedience of God's word to His work and will. It simply means to daily give yourself and your life over to the righteousness of God, to live out practical righteousness. Don't allow yourself to give place to sin (don't... give place to the devil – Eph. 4:27) but keep your heart and mind on Christ and His Word then by the power of the Holy Spirit you can live righteously. When we were sinners, we could not help but to sin (when you were slaves of sin, you were free in regard to righteousness), that means we were nowhere near righteousness. We were on that slippery slope of destruction but thanks to God, He chose to reveal His love to us through Jesus Christ. Through the enabling power of Christ, it is now possible for us live righteously and we should present our members as slaves of righteousness. When we were sinners, our sinful lives lead to more sin, but when we became saints, our lives as slaves to righteousness should lead to even further righteousness. The practice of righteousness (that's a good way to say it), will lead us into deeper walks of righteousness and holiness. A child of God, if he is growing in this grace walk, will be maturing more and more into righteousness. But if a believer, is not growing or progressing, although they will fall back altogether out of righteousness, will slip back further into sin. We need to keep the eyes of our heart fixed on Christ so that we will not lessen in our commitment to our Lord and Master. Let's commit to being His slave, obedient to His will which is His Word.

I want to finish this sermon with this verse, verse 23 “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord”, an unrepentant heart that is still enslaved to sin will find that the end of that sinful life is a judgment of condemnation. The result of sin, the payment (wages) for the life of sin is death, both physically and spiritually. Hell's down payment is the knee that will never bow in faith and repentance to Jesus Christ. God's gift of salvation through Christ is freely offered today. Come to know Christ as your savior and Lord today.