This is a place to share the sermons that I had preached and taught during my seven years at New Mitchell Grove Baptist Church (the church on the Barr). I preach, teach, and study the Bible believing that the Bible is the inspired, inerrant, and infallible Word of God. Feel free to read or use.
Monday, April 27, 2009
Sermons from Galatians- part1: Another Gospel?
Monday, April 20, 2009
Sermons from Acts: Nameless Proclaimers
Nameless Proclaimers
Acts11:19-21
In this passage that we are going to look at this morning, we are seeing a great event in the early church. The preaching of the Gospel to a completely heathen and pagan group that has no background at all in the knowledge of the one true God. These unknown preachers who went to Antioch and boldly preached the Gospel of Jesus Christ to these godless Gentiles and witnessed first hand the awesome saving power of God. This was the first fully Gentile church body and they have the honor and challenge of teaching and discipling these new Gentile believers in Antioch.
I. Faithful Witnesses (vv.19-20) – these two verses show us two differing witnesses of the Gospel message.
A. The Jewish Christians(v. 19)- they were still locked into the evangelism of Jews because there was no precedent for Gentile evangelism. They would go into the different towns and find the Greek speaking (and influenced) Jews and share the gospel with them. The first time that Gentiles were led to Christ was Peter going to the household of Cornelius and even then God had to reveal it to Peter that it was ok to do this. And Peter was questioned by the Jerusalem church as to why he went to the house of a Gentile. Just like Peter, God had to break them out of their religiosity and prejudice when it came to proclaiming the gospel message. The church at Antioch began about seven years after the beginning of the church at Jerusalem.
B. The Unnamed Proclaimers (v. 21)- At around the same time that Peter was preaching to the household of Cornelius, we have these ‘men of Cyprus and Cyrene’ preaching the Lord Jesus to the pagans of Antioch. These men had the gift of preaching and obviously saved and the founders of the first Gentile church. But there is something missing about these men in this passage. The passage doesn’t give their names. Their names were omitted but it was a positive omission by the Spirit of God. It shows that these men, who were Jews (probably Hellenistic Jews) that were more concerned that people (all people) find out about the name and message of Jesus Christ. This group of Christian men (Jewish Christians) was not held back by Jewish prejudices. They had a better understanding about the Gospel message and the Jesus’ command in the Great Commission to go, baptize, and teach all nations (means all people) better than the original twelve. They didn’t have to be given a vision to tell all people. These were remarkable men of God that preached Jesus to all people without prejudice because all people are lost and need Jesus (Rom. 3:23-For all have sinned, and come short of the glory of God), that means that white people, black people, oriental people, middle eastern people, Jewish people, Hispanic people, Indian people, Eskimo people, Samoan people, and even people from west Tennessee are lost in their sins and need Jesus as their personal Lord and Savior. We don’t know their name or what they looked like; just their commitment to tell the lost and dying sinner there is a Savior. And verse 20 says that there message was they “preached the Lord Jesus”. There is no other message you can give to the lost. Notice that they didn’t preach Christ, which is the Greek word for Messiah. Remember, to the Jew it had great meaning and part of the theology and prophecies and promises of God in the Old Testament but to the pagan Gentiles it didn’t mean anything. So they preached to them ‘the Lord Jesus’ that He was Savior and Lord. The Gospel message is a universal message that can be understood and taught to all people and culture. How do we know this, because it has gone to almost all people and the Word of God translated into many different languages. The gospel message is clear, the sinless Son of God suffered and died on the cross bearing our sins and on the third day He physically rose from the grave bearing our eternal life in Himself.
II. The Results of the Gospel Message (v.21- And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.) – What does it take to lead people to Jesus? The pure gospel message, a Christian who is willing to be used of God, and the Spirit of God who convicts the heart and draws the sinner to the cleansing crimson stream of Calvary.
A. The Message- Rom. 10:9-13 – “9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved.” - That universal message of the mercy, love, and grace of God in Jesus Christ communicated to sinners is what gives them the understanding that they are sinners in need of salvation from eternal judgment in hell and the only One that can save them from their sins and the judgment of sin is by faith receiving Jesus as their personal savior and Lord. The pagans in Antioch heard the message of the Gospel and believed and most importantly turned to the Lord. There are probably many who believe in Jesus but haven’t turned to the Lord to be saved. As it says in these verses in Romans, we must believe in our hearts and put our faith in Jesus for our salvation. Verses 12 and 13 says it best ‘whosoever calls upon the name of the Lord shall be saved’, irregardless of our background, race, color, or social standing for ‘the same Lord over all is rich (rich in grace) unto all that call upon him’. Any who has heard the message of the Gospel, repents and believes He is the only Lord and Savior and puts their faith in Him alone will be saved. The object of the Gospel message is that Jesus alone saves and simple faith in His salvation that He purchased for us through the suffering and death on the cross. Salvation that only comes through faith in Jesus (Eph. 2:8,9 - For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast). The pure message of the Gospel is faith in Jesus Christ alone; nothing more, nothing less, and nothing else. It is not faith plus good works, nor faith plus baptism, anything added to the gospel message perverts the message. Faith in anything else besides Jesus will not save.
B. The Gospel must be communicated – God has called all of His children to share the Gospel message. The message is ineffective if we don’t tell the lost about our Lord Jesus. Romans 10:14 – “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach, except they be sent? ”. This sinful world will never learn of the love of Jesus if they don’t hear the message and won’t believe if they have never heard. The word ‘preacher’ doesn’t mean only a pastor or missionary or an evangelist is the only one who can tell someone about Jesus, it means all of us. All of us have been called and sent by Christ Himself in Mt28:19 and Acts 1:8 to be witness of Jesus and to proclaim the Gospel message to this lost world around us. We share the message of Jesus Christ because we love our Lord Jesus. Don’t be ashamed of the Gospel or use some excuse not to tell someone about Jesus. (Rom. 1:16- For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes). God uses us to share the powerful gospel of Jesus Christ and He works in the heart of the sinner. It is not by our power of persuasion that a heart of a sinner is saved but by the Spirit of God. We are the messengers but we should be willing messengers of this powerful Gospel that has also changed our lives.
C. The Power Behind the Powerful Message – (Romans 10:17- So then faith cometh by hearing, and hearing by the word of God.)
The saving faith that is needed to receive Jesus Christ as Lord and Savior comes by hearing the Gospel message and the conviction and drawing of the sinner to faith in Christ by the Holy Spirit. The Holy Spirit is the power behind the gospel message and the Father will draw those whose hearts are ready to believe and receive Christ (John 6:44-No man can come to me, except the Father which hath sent me draw him). A person who thinks that they can live like the devil all their life and reject the Spirit of God and His convicting power and the offer of the free gift of salvation and try to make a death bed confession might be surprised. That person who rejects God time and time again might find himself rejected of God. We see the wonder working power of God’s grace at work because it says of these pagans that many believed in Jesus Christ and they started the Gentile church body right there in Antioch.
These nameless proclaimers of Christ, first of all was willing to be used of God and with the love of Christ shared Jesus with those who needed salvation and that was all people. They understood that the Gospel crosses all barriers: color, race, social classes. It crosses all boundaries and nations shining forth the Light of the World to those who are lost in the spiritual darkness of this world. They understood whatever limitations they had that the Spirit of God overcame them and effected salvation in the hearts of the people. Are we willing to be used of God like these nameless servants of Jesus Christ?
Friday, April 17, 2009
Sermons from Acts: Paul at Athens
Tuesday, April 14, 2009
Sermons from Acts: The Stoning of Stephen
Monday, April 13, 2009
Sermons from Acts: Into All the World.
(Acts 1:8)
Last time, I posted about the Baptism of the Holy Spirit and the significance of the unique event of the coming of the Spirit on the Day of Pentecost. The verse here in Acts 1:8 is a command by Christ to the Church corporately and individually; that we are empowered and commanded to go and be witnesses to all peoples. Today, we are going to see that the Gospel message is for all people, regardless of race, age, or position in life.
I. A New Dispensation (Acts 1:8; Matt. 10:5-7)
The book of Acts is a book of transition; a transition from Jew to Gentile, from Judaism to Christianity, from Judea to the uttermost parts of the earth, from law to grace. Think of those early Christians there in Jerusalem that have just entered into this new dispensation of grace. They have in their lives been living under the old covenant ways of worship by bringing and offering animal sacrifices for the atonement of their sins and they now know Jesus and by faith received Him as Savior for their sins (once for all).
Things have changed, what was once important or considered ritually clean or unclean are not in effect anymore. For example, Acts 1:8, what we have read, is significantly different than what we read in Mt. 10:5-7, “5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, the kingdom of heaven is at hand”; now this is a lot different than what Jesus commands in Acts 1:8 (…ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth). This is a big difference, the disciples were told not to go to the Samaritans and Gentiles and preach the Kingdom of God, only to the Jew, the lost sheep of the house of Israel. But like I said the book of Acts is the official history of the transition from Old Covenant into New Covenant, from the chosen nation of Israel to the Church. The command given in this new dispensation of the Holy Spirit and the grace of Jesus is that the Gospel (good news) of the salvation in Jesus is not only for the Jews (Jerusalem and Judea) but also for Samaria (shunned half-breed Jews) and uttermost parts of the earth (the godless, pagan Gentiles). The house of Israel rejected Jesus as Messiah and now the chosen people of God would be from all peoples, tribes, and tongues. The early church and the apostles obeyed this command for Christ, even in spite of their previous prejudices. We see that they did become witness to Jerusalem, Judea, Samaria, and all the world to all people.
II. Jerusalem and Judea (Acts 2:38-41; Acts 4:4)
(2:14- But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem)
Last week, we saw that in Acts 2:14-37 that Peter (awkward, bumbling, stumbling, Christ denying), now filled with the Spirit standing before a great crowd proclaiming Jesus Christ as Savior and Lord. We see that the Jewish pilgrims being convicted by the Holy Ghost and asking them would they should do to be saved. Acts 2:38-41 says, “38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls”; what an amazing work of God that day to the people of Israel, 3,000 were saved and baptized in water and became part of the Church, the body of Christ.
Peter and John in Acts 3, were used by God to heal a lame man at the gate Beautiful but the greatest miracle done by God that day was after Peter preached to this great crowd around them and over 5,000 people were saved by the grace of God and the convicting power of the Holy Spirit (Acts 4:4- 4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand; Romans 10:9,10- That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation). The gospel witness of the apostles and the early church there in Jerusalem and Judea (Israel) was a strong and vibrant church not only proclaiming but showing the love of Christ. But it just didn’t stay in Judea. A great persecution began against the Church by the Jewish religious leaders there in Jerusalem and great men of God like Stephen were killed. This persecution did not put out the fire of Christianity but only made it spread outside of Jerusalem into other areas of Judea and into Samaria and other Gentile countries (Acts 8:3,4- 3 As for Saul, he made havoc of the church, entering into every house, and hauling men and women committed them to prison. 4 Therefore they that were scattered abroad went every where preaching the word).
III. Samaria (Acts 8:5-17) and Uttermost Parts (Gentiles: Acts 10)
A. Samaritans- Acts 8:5 says, “Then Philip went down to the city of Samaria, and preached Christ unto them”; after the persecution starts and Stephen is killed. God extended the message of salvation to Israel first and the Jewish people rejected the truth. Sure, there was some that had came to salvation and there was the Jerusalem church but the message of salvation delivered to the Jewish religious leaders by Stephen was rejected by them and they killed Stephen because of the message. So God began to shut the door on Jerusalem and so began the spread of the Gospel because of it (‘they that were scattered abroad went every where preaching the word’). So, we see Phillip going to Samaria; Samaria was north of Jerusalem. Now the Jews had nothing to do with the Samaritans because they had intermarried with Gentiles and were considered to be outcasts and half-breeds. To them a Samaritan thought so little of being a Jew that they had intermarried with the gentile and had polluted his racial identity. There was bad blood between the two and the Samaritans even had a rival place of worship to the temple in Jerusalem (remember Jesus and the Samaritan woman’s question). Now Phillip is there and he is preaching the word of God and the Bible says they believed in Jesus and was saved and baptized in water (Acts 8: 12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women). But there is something unusual that happens (Acts 8:14-17, “14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost.) Remember, this was a time of transition and beginning of the Church. There was an interval between the Samaritan salvation and the coming of the Holy Spirit. They did not receive the Spirit until the apostles Peter and John laid hands on them. Why did this happen? There were two reasons, first, the it was for the apostles, who were Jewish born, to see that God had saved the Samaritans because they witnessed the Holy Spirit coming upon the Samaritans with their own eyes and that they understood they were part of the Body of Christ just like the Jewish believers were. Secondly, this showed the Samaritans the authority of the Apostles and that they were part of the same Church and it would give no reason for them to try and start a rival Christian group, and continue the age old rivalry and hatred that would have a Jewish church competing against a Samaritan church. So, God waited until the Jewish apostles Peter and John, the most significant ones, showed up, and then He demonstrated that these truly had been converted, and they were being baptized by the Holy Spirit into the same body as the Jews were in; the same Body of Christ, the same Church. It was also important that the Apostles were present so that the Samaritans would understand the power and authority of the Apostles, for they needed to be subject to the Apostles’ doctrines. That why the giving of the Spirit was delayed, to show that the Gospel was also for the Samaritans as well as the Jews, that they were as saved and had the same Holy Spirit, to be accepted and loved as fellow brothers and sisters in Christ. It can be best described by Eph. 2:12-14, “12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us”; for those who are saved by Jesus, we are all brothers and sisters in Christ and the only walls of separation between us are the ones we put up.
B. Gentiles (Acts 10)- we see in Acts 10 we read of a Gentile named Cornelius who becomes the first Gentile convert. We all know the story, that Peter receives a vision from God bout all the ritually unclean animals that they cannot eat are shown to Peter and God commands Him to eat and Peter refuses by saying, Acts 10:14,15- “Not so, Lord; for I have never eaten any thing that is common or unclean”, but God rebukes Him by saying (the NASB says it best), “What God has cleansed, no longer consider unholy”; God simply says that He is no respecter of persons. After the vision three men come to the house where Peter is and explained to him they were sent by Cornelius and that Peter was supposed to go and teach Cornelius about God. Because of this vision God had given him, he went to this Gentiles house. I imagine Peter had to swallow what was left of that Jewish pride that had already been dented by the Samaritans’ salvation. To a Jew, getting near a Gentile was a serious matter; they couldn’t eat a meal prepared by Gentile or a utensil or go into a Gentile house. If they had entered a foreign country and came back to Jerusalem they would shake the dirt off their sandals so the dirt wouldn’t be carried into Holy Land. But because of the God revealing this vision to Peter and Peter remembering the words of Jesus in Acts 1:8; he goes into the house of Cornelius and preaches the Gospel of Jesus Christ to them. The result: Acts 10: 44-47- “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48 And he commanded them to be baptized in the name of the Lord”. Here we see the result of preaching the Gospel, lives are saved. The whole household of Cornelius was saved and God gives a sign to Peter and the ‘circumcised’ (the Jewish Christians with Peter) that they are saved, they spoke in other languages. This sign was for them to show that the Gentiles were now saved and got the same thing as the Samaritans got and that they got and we got (Acts 11: 15,17-18, "And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. 16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. 17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? 18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life...). In Christ, we are all one saved and baptized in the Spirit and the Body of Christ (Gal. 3: 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus).
I am so glad that the grace and salvation is given freely to all who believe on His name. Regardless of color, race, age, or social standing we can receive this free gift of salvation by faith in Christ. Be you, Jew, Samaritan, or Gentile, we are all in need of Jesus.
Sermons from Acts: The Baptism of the Holy Spirit
(Acts 2:1-8)
This passage tells of the coming of the Holy Spirit as promised by our Lord Jesus. The Holy Spirit came and indwelt the 120 in the upper room on the day of Pentecost. This was the beginning of the Church and these were the first to be baptized by the Spirit. We will look at today what it means to be baptized with the Holy Spirit and when it happens.
I. The Promise (Acts 1:4,5- “And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”)
There are many places in the gospels where Jesus told the disciples that He would have to ascend for the Holy Spirit to come to indwell and empower them. This also reminds me of the promise to the disciples when He was comforting them with these words in John 14:16 - “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever”; you see the disciples had not yet received the Spirit. Jesus explaining to the disciples and them understanding what Jesus had said were two different things; they could not understand why Jesus was going to have to die, rise again from the dead, and ascend to the Father and leave there immediate presence (no longer physically with them like He had been). He told the disciples and showed them who He was (the Son of God, Messiah) and they did not completely understand what that meant (their own ideas of Messiah). Jesus told them He would have to die for their sins on the cross but they would not believe that because the unbiblical, popular belief was that the Messiah was going to set up His Kingdom by force and power, not die for lost humanity (they believed that they were spiritually fine, they didn’t see their sinfulness). Peter even tried to rebuke Jesus when He said He was going to die (Jesus told Him get behind me, Satan).
Jesus proclaimed that He was going to die and rise again from the dead after 3 days from the grave and no one understood it. And in talking to His disciples that after all this He would ascend back to the Father to reassume His glory and enthronement at the right hand of the Father (John 16:7- Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.); they still didn’t understand until it happened.
We see in John 20 that the disciples were in hiding after Jesus’ death and this was just after He had just rose up from the dead; we see Jesus coming to them comforting and reassuring them, and they are finally understanding what He has done and truly who He is and it’s all coming together for them and they know He is their risen Lord and Savior. John 20:20,21- “20 And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you…”; but He does something in verse 22 to remind them of the one promise that is yet to come, “22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost”; He was telling them that the promise of the baptism of the Holy Spirit was yet to come.
II. Place (where and when) Acts 2:4
A. Where - Jesus right before He ascends tells them in Acts 1:4 to stay in Jerusalem and wait for the promise from the Father. It says in 1:12-14, that they obeyed Jesus and was in Jerusalem in an upper room, all the 11 disciples and others and they numbered 120 (v.15). They were there obedient to the command of Christ. Obedience is the highest form of faith. They are there eagerly awaiting the coming of the Holy Spirit, they were prayerful, fellowshipping together, and just waiting for that blessed promise.
B. When (Acts 2:1-4) - the coming of the Holy Spirit on the day of Pentecost was not a coincidence; it was for a reason. "Pente", "fifty"... 50 days after Passover, the feast of Pentecost, is celebrated for the giving of the Ten Commandments to Moses at Mount Sinai, 50 days after the Passover and crossing of the Red Sea (birth and beginning of the nation of Israel) (Ex.19-20)... and it coincided with the days of the harvest of the wheat. Christians celebrate Pentecost as the coming of the Holy Spirit 50 days after the Resurrection of Jesus (Acts 2)... when the Church was born officially... and God recorded the laws, not on stone, like at Sinai, but in the mind and heart of every Christian, the law of love of Christ. This is the ending of the Old Covenant with the New and Perfect Covenant purchased and enforced by the Perfect Lord. He was the fulfillment of the Law that sinful mankind could not keep and His blood and sacrifice cleansed our sins and forever keeps us in the covenant by faith. Before, the Spirit’s work was without, temporary, and exceptional; now after this point and time on, the indwelling baptism of the Holy Spirit, the Spirit now works within the believer (John 7:37-39 - 37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 But this spake he of the Spirit, which they that believe on him should receive…), indwelling is permanent (Romans 8:9- “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”), and now it is normal, involving all the Body of Christ (1 Co. 12:12,13- “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body…”).
Under the Old Covenant God’s work had been external, but under the New Covenant it is internal (Heb. 8:9,10- Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people). The Day of Pentecost is a one time event, just like the crucifixion and resurrection of Christ is a one time event, meaning once for all time.
III. Precedent (Acts 2:1-8)
A. When does Baptism happen?- I believe and teach according to God‘s Word, that we receive the Baptism of the Holy Spirit at the same time of salvation (The exact moment we are saved by faith in Christ, we receive the baptism of the Holy Spirit, that means we are baptized into the Body of Christ by the Spirit and indwelled permanently by the Holy Spirit. But here we see that the disciples received it after salvation by Christ. We know that they were saved because Jesus said of the disciples in Luke 10:20 that, “…your names are written in heaven” and in John 15:3- “Now ye are clean through the word which I have spoken unto you”. The Bible is not teaching that you receive the baptism of the Holy Spirit after salvation (Pentecostals call it the doctrine of subsequence). This passage shows the transition of the Old Covenant into the New; and you are reading the birth of the Church. What happens here is because of this transition and it is also seen by the signs at Pentecost.
B. Signs- Sound of a rushing wind and appearance of fire and speaking in other languages was a unique wonder. God wanted to make known that something unusual was happening and this is why the signs. This was to let each in that upper room that they were part of a unique and dramatic event. God wanted the pilgrims in Jerusalem from different countries and surrounding regions to hear the message in their own dialects and languages. This was the birth of the Church, a new era and dispensation, and the New Covenant and a new people of God. This was an unique and unrepeatable event.
C. Peter’s Sermon and 3,000 saved. (Acts 2:14-26)- we see in these verse where cowardly Peter after He receives the indwelling Holy Spirit begins to preach Jesus and 3,000 people are saved (Acts 1:8-“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth”).
In verse 37, we read the convicting power of the Spirit, because it says they were pricked in their heart. And they begin to ask Peter and the 120 what are they to do and Peter tells them to repent and believe in Jesus for the forgiveness of their sins. And he tells them if they do, then they will receive the gift of the Holy Spirit. When they were saved they were at the same time received the baptism of the Holy Spirit. This is the precedent that we see and are taught by the word of God. (Romans 8:9- “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”; and 1 Co. 12:13- “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”).
These verses show that we are all at the time that we are saved, we are indwelt and baptized into the Body of Christ and that just means we all have received the baptism of the Holy Spirit. Just like the 3,000 when we have received the gift of the Spirit at salvation, there was no signs or wonders or supernatural gift of other languages like the unique upper room experience of the 120. The greatest work and wonder is the miracle of salvation performed in the heart and soul of sinful man by simple faith in Jesus Christ.
The wondrous experience of Pentecost that happened to the 120 was a unrepeatable event. But for those who have been saved by Jesus, all have received, been indwelt, and empowered to live for Jesus and testify of his great work of salvation.